Presupposing no familiarity with the technical concepts of either philosophy or computing, this clear introduction reviews the progress made in AI since the inception of the field in 1956. Copeland goes on to analyze what those working in AI must achieve before they can claim to have built a thinking machine and appraises their prospects of succeeding.There are clear introductions to connectionism and to the language of thought hypothesis which weave together material from philosophy, artificial intelligence and neuroscience. John Searle's attacks on AI and cognitive science are countered and close attention is given to foundational issues, including the nature of computation, Turing Machines, the Church-Turing Thesis and the difference between classical symbol processing and parallel distributed processing. The book also explores the possibility of machines having free will and consciousness and concludes with a discussion of in what sense the human brain may be a computer.
Table of Contents
List of Figures. Acknowledgements. Introduction. In outline. 1. The beginnings of Artificial Intelligence; a historical sketch. 2. Some dazzling exhibits. 3. Can a machine think?. 4. The symbol system hypothesis. 5. A hard look at the facts. 6. The curious case of the Chinese Room. 7. Freedom. 8. Consciousness. 9. Are we computers?. 10. AIa s fresh start: parallel distributed processing. Epilogue. Notes. Bibliography. Index.
About the Author
Jack Copeland is Senior Lecturer in philosophy and logic at the University of Canterbury, New Zealand. He has published widely on logic, philosophy of mind and philosophy of language, and is editor of Logic and Reality (1993).
Reviews
"An excellent job ... the most balanced treatment of the hopes and claims of AI I have yet seen." Hubert Dreyfus, University of California "The best philosophical introduction to artificial intelligence available." Justin Leiber, University of Houston
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Reviews
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– Customer review on 01/01/2007
This is a fascinating and lively book, which is almost incredible give that it is an introductory philosophy textbook. Copeland manages to write with both personality and balance. The combination of his style (which is clear and witty without being facetious)and the intrinsic interest of the subject of artificial intelligence had me hooked. I read it like a novel, never wanting to put it down. Copeland assumes no prior knowledge of computer science, psychology, or philosophy, so the book should be accesible to any intelligent reader, although a few parts can be hard going. Beginners are likely to struggle with the sections on the CYC project (in chapter 5) and the Church-Turing thesis (in chapter 10), but slow and careful reading should do the trick. Copeland does explain eveything you need to know in order to understand what he's saying, but some of his explanations are gentler than others.
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