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African Spirituality, Politics, and Knowledge Systems
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Table of Contents

Preface
Acknowledgments
Notes on Sources

Introduction: Sacred Words and Realms
PART I. Indigenous Systems
1. Diviners and Indigenous Knowledge
2. Shamanism as a Knowledge System
3. Magic and Witchcraft
PART II. Islam
4. Sufism as a Knowledge System
5. Political and Intellectual Thoughts of Usman Dan Fodio
6. Shaykh Ahmadu Bamba and the Muridiyya Sufi Order
PART III. Christianity
7. Missionaries and Knowledge Production
8. Pentecostalism: Philosophies and Prractices
9. African Spiritual Churches
Conclusion

Notes
Bibliography
Index

Promotional Information

The book focuses on how sacred words shape religious beliefs, practices, actions, and knowledge in Africa

About the Author

Toyin Falola is a University Distinguished Teaching Professor of History and the Jacob and Frances Sanger Mossiker Chair in the Humanities at the University of Texas at Austin, USA. He has served as the General Secretary of the Historical Society of Nigeria, the President of the African Studies Association, Vice-President of UNESCO Slave Route Project, and the Kluge Chair of the Countries and Cultures of the South, Library of Congress. He is a member of the Scholars’ Council, Kluge Center, and the Library of Congress. He has received over 30 lifetime career awards and 14 honorary doctorates.

Reviews

This book is an excellent resource on how religious practices and beliefs engender knowledge systems in Africa. Toyin Falola makes the crucial point that we cannot adequately comprehend contemporary African politics and socio-economic events if we do not understand the continent’s history of religion and religious production of knowledge. The book’s magisterial sweep and comprehensive coverage of the religions and religion-based knowledge systems in Africa are remarkable. The author delivers his findings, analyses, and historical details in very accessible prose.
*Nimi Wariboko, Walter G. Muelder Professor of Social Ethics, Boston University, USA*

Toyin Falola’s success in delineating the intersections between ‘sacred’ text and ‘profane’ politics once more confirms his attested commitment to African epistemic liberation. This will engender a new engagement among scholars in regard to secular knowledge as derived from African and Africanized religions. We shall long be in his debt.
*Amidu Sanni, Vice Chancellor, Fountain University, Nigeria*

African Spirituality, Politics and Knowledge Systems is thoroughly researched, logical in argument progression, and deeply engaging in its clear narrative. This is a book of lasting value and relevance to those interested in religions in Africa.
*Ibigbolade S. Aderibigbe, Professor of Religion and Associate Director African Studies Institute, University of Georgia, USA*

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