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Reveals the role of hula in legitimating U.S. imperial ambitions in Hawai'i
Note on Language ix Acknowledgments xi Introduction. Aloha America 1 1. Lady Jane at the Boathouse: The Intercultural World of Hula 29 2. Modern Desires and Counter-Colonial Tactics: Gender, Performance, and the Erotics of Empire 59 3. Impresarios on the Midway: World's Fairs and Colonial Politics 103 4. "Hula Queens" and "Cinderella": Imagined Intimacy in the Empire 153 5. The Troupes Meet the Troops: Imperial Hospitality and Military Photography in the Pacific Theater 213 Epilogue. New Hula Movements 255 Chronology. Hawai'i Exhibits at International Expositions, 1894-1915 269 Abbreviations of Collections, Libraries, and Archives 271 Notes 273 Glossary 337 Bibliography 339 Index 357
Adria L. Imada is Associate Professor of History at the University of California, Irvine.
"Fascinating photographs of the dancers - with careful commentary on poses and dress - illuminate the mannerisms and views of the performers. Strictly academic language may turn off casual readers, but Imada's dissertation will benefit those working in ethnic studies or greatly invested in Hawaiian culture." Publishers Weekly, June 4th 2012 "Attentive to global forces of U.S. Imperialism and to the agency of discrete cultural producers, Adria L. Imada conceives of Hawaiian hula as constitutive of colonial relations involving collaboration and resistance. Moreover and significantly, 'hula circuits' outside of Hawaii, she suggests, sustained Hawaiian culture (and hence nationhood) even as they transformed it - an astute and provocative contention." Gary Y. Okihiro, author of Island World: A History of Hawai'i and the United States "In Aloha America, Adria L. Imada shows how U.S. Elites used a blend of tropicalism and orientalism to facilitate U.S. Domination over Hawai'i. By foregrounding the eroticized bodies of Hawaiian women hula dancers, these elites created what Imada calls an 'imagined intimacy' between the U.S. Public and the subjugated Hawaiians. The sexualized images of Hawaiian women helped to occlude resistance to U.S. Imperialism in the Pacific and to make Hawai'i suitable for statehood by shifting Americans' attention away from its large Asian immigrant population. At the same time, hula served as a countercolonial archive of collective Hawaiian memory, preserving pre-conquest histories, epistemologies, and ontologies." George Lipsitz, author of How Racism Takes Place