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Esoteric Psychology


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Table of Contents

*Introductory Remarks: The Three Objective in Studying the Rays. A Definition of the words: Life-Quality-Appearance. Seven Rays Enumerated. The Function of Christianity. Certain Questions and Their Answers: What is the Soul and its Nature. What are the Origin, Goal, Purpose and Plan of the Soul. Can the Fact of the Soul Be Proved. Of What Value is it to Study the Rays. What is the Meaning of: Sentiency, Consciousness or Awareness, Energy of Light. Ten Basic Propositions: There is One Life. There are Seven Rays Life-Quality-Appearance Constitute Existence. The Seven Rays are the Seven Creative Forces. The Seven Rays Manifest Through the Seven Planets. Every Human Being is on One of the Rays. There is One Monad, Seven Rays and Myriads of Forms. The Laws of Evolution Embody the Life Purpose of the Seven Rays. Man Develops Through Self Expression and Self Realisation. Individualisation Leads Eventually to Initiation. The Seven Creative Builders, The Seven Rays: The Rays and Life-Quality-Appearance. The Present Ray Plan and the Workers. Three Major Propositions. Quality in the World of Appearances. An Analysis of the Rays and their Expression. The Rays and the Kingdoms in Nature: Introductory Remarks The Mineral Kingdom, The Vegetable Kingdom The Animal Kingdom. The Rays and Man. Introductory Remarks The Ray and the Solar System. The Planetary Ray - Earth The Ray of the Fourth Kingdom. The Racial Rays. The Rays in Cyclic Manifestation. The Nations and the Rays. The Ray of the Ego. Index.

About the Author

*Alice A. Bailey, (1880-1949) From her conservative British background, Alice Bailey's life led her in many directions, but always in one direction--towards the time when through drastic personal experience of many kinds she had acquired a synthesis of outlook and understanding, and an absolute conviction that one divine life pervades and animates the one humanity; that the Plan for humanity requires the cooperation and service of trained and dedicated human beings intelligently informed about world affairs, in collaboration with those who form the spiritual Hierarchy, the inner government of the planet. Her life work became an integral part of this synthesis and this realization. Without in the least losing any of her very human qualities and involvement, her soul took up its commitment to her Master, and her personality provided full cooperation in the field of her accepted service. Basically her work developed as a duality--her discipleship service which included the establishment of an esoteric school; and her initially reluctant agreement to work with the Tibetan, Djwhal Khul, in the writing of a series of books presenting the next phase in the continuity of the Ageless Wisdom teaching for the present and the immediate future. An extract from the Tibetan teacher, written in 1934 briefly explains the intent of these teachings: "The books that I have written are sent out with no claim for their acceptance. They may, or may not, be correct, true and useful. It is for you to ascertain their truth by right practice and by the exercise of the intuition. Neither I nor A.A.B. is the least interested in having them acclaimed as inspired writing, or in having anyone speak of them (with bated breath) as being the work of one of the masters. If they present truth in such a way that it follows sequentially upon that already offered in the world teachings, if the information given raises the aspiration and the will-to-serve from the plane of the emotions to that of the mind (the plane whereon the Masters can be found) then they will have served their purpose. If the teaching conveyed calls forth a response from the illumined mind of the worker in the world, and brings a flashing forth of the intuition, then let that teaching be accepted. But not otherwise. If the statements meet with eventual corroboration, or are deemed true under the test of the Law of Correspondences, then that is well and good. But should this not be so, let not the student accept what is said."

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