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Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book


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One Essence and Eidetic Cognition.- One Matter of Fact and Essence.- 1. Natural Cognition and Experience.- 2. Matter of Fact. Inseparability of Matter of Fact and Essence.- 3. Eidetic Seeing and Intuition of Something Individual.- 4. Eidetic Seeing and Phantasy. Eidetic Cognition Independent of All Cognition of Matters of Fact.- 5. Judgments About Essences and Judgments Having Eidetic Universal Validity.- 6. Some Fundamental Concepts. Universality and Necessity.- 7. Sciences of Matters of Fact and Eidetic Sciences.- 8. Relationships of Dependence Between Science of Matters of Fact and Eidetic Science.- 9. Region and Regional Eidetics.- 10. Region and Category. The Analytic Region and Its Categories.- 11. Syntactical Objectivities and Ultimate Substrates. Syntactical Categories.- 12. Genus and Species.- 13. Generalization and Formalization.- 14. Substrate-Categories. The Substrate-Essence and the Todi Ti.- 15. Selfsufficient and Non-selfsufficient Objects. Concretum and Individuum.- 16. Region and Category in the Materially Filled Sphere. Synthetical Cognitions A Priori.- 17. Conclusion of Our Logical Considerations.- Two Naturalistic Misinterpretations.- 18. Introduction to the Critical Discussions.- 19. The Empiricistic Identification of Experience and the Originarily Presentive Act.- 20. Empiricism as Skepticism.- 21. Obscurities on the Idealistic Side.- 22. The Reproach of Platonic Realism. Essence and Concept.- 23. The Spontaneity of Ideation. Essence and Fictum.- 24. The Principle of All Principles.- 25. In Praxis: The Positivist as Scientific Investigator of Nature. In Reflection: The Scientific Investigator as Positivist.- 26. Sciences of the Dogmatic and Sciences of the Philosophical Attitude.- Two The Considerations Fundamental to Phenomenology.- One The Positing Which Belongs to the Natural Attitude and Its Exclusion.- 27. The world of the Natural Attitude: I and My Surrounding World.- 28. The Cogito. My Natural Surrounding World and the Ideal Surrounding Worlds.- 29. The "Other" Ego-Subjects and the Intersubjective Natural Surrounding World.- 30. The General Positing Which Characterizes the Natural Attitude.- 31. Radical Alteration of the Natural Positing. "Excluding," "Parenthesizing.".- 32. The Phenomenological ?????.- Two Consciousness and Natural Actuality.- 33. Preliminary Indication of "Pure" or "Transcendental" Consciousness As the Phenomenological Residuum.- 34. The Essence of Consciousness as Theme.- 35. The Cogito as "Act." Non-actionality Modification.- 36. Intentive Mental Processes. Mental Process Taken Universally.- 37. The Pure Ego's "Directedness-to" Within the Cogito and the Heeding Which Seizes Upon.- 38. Reflections on Acts. Perception of Something Immanent and of Something Transcendent.- 39. Consciousness and Natural Actuality. The "Naive" Human Being's Conception.- 40. "Primary" and "Secondary" Qualities. The Physical Thing Given "In Person" a "Mere Appearance" of the "True Physical Thing" Determined in Physics.- 41. The Really Inherent Composition of Perception and Its Transcendent Object.- 42. Being as Consciousness and Being as Reality. Essentially Necessary Difference Between the Modes of Intuition.- 43. The Clarification of a Fundamental Error.- 44. Merely Phenomenal Being of Something Transcendent, Absolute Being of Something Immanent.- 45. Unperceived Mental Processes, Unperceived Reality.- 46. Indubitability of the Perception of Something Immanent, Dubitability of the Perception of Something Transcendent.- Three The Region of Pure Consciousness.- 47. The Natural World as a Correlate of Consciousness.- 48. The Logical Possibility and the Material Countersense of a World Outside Ours.- 49. Absolute Consciousness as the Residuum After the Annihilation of the World.- 50. The Phenomenological Attitude; Pure Consciousness as the Field of Phenomenology.- 51. The Signification of the Transcendental Preliminary Considerations.- 52. Supplementations. The Physical Thing as Determined by Physics and the "Unknown Cause of Appearance.".- 53. Animalia and Psychological Consciousness.- 54. Continuation. The Transcendent Psychological Mental Process Accidental and Relative; the Transcendental Mental Process Necessary and Absolute.- 55. Conclusion. All Reality Existent by Virtue of "Sense-bestowal." Not a "Subjective Idealism.".- Four The Phenomenological Reductions.- 56. The Question About the Range of the Phenomenological Reduction. Natural and Cultural Sciences.- 57. The Question of the Exclusion of the Pure Ego.- 58. The Transcendency, God, Excluded.- 59. The Transcendency of the Eidetic. Exclusion of Pure Logic as Mathesis Universalis.- 60. The Exclusion of Material-Eidetic Disciplines.- 61. The Methodological Signification of the Systematic Theory of Phenomenological Reductions.- 62. Epistemological Anticipations. The "Dogmatic" and the Phenomenological Attitude.- Three Methods and Problems of Pure Phenomenology.- One Preliminary Methodic Deliberations.- 63. The Particular Significance of Methodic Deliberations for Phenomenology.- 64. The Phenomenologist's Self-Exclusion.- 65. The Reflexive Reference of Phenomenology to Itself.- 66. Faithful Expression of Clear Data. Unambiguous Terms.- 67. The Method of Clarification, "Nearness of Givenness" and "Remoteness of Givenness.".- 68. Genuine and Spurious Degrees of Clarity. The Essence of Normal Clarification.- 69. The Method of Perfectly Clear Seizing Upon Essences.- 70. The Role of Perception in the Method of Eidetic Clarification. The Primacy of Free Phantasy.- 71. The Problem of the Possibility of a Descriptive Eidetics of Mental Processes.- 72. Eidetic Sciences: Concrete, Abstract, "Mathematical.".- 73. Application to the Problem of Phenomenology. Description and Exact Determination.- 74. Descriptive and Exact Sciences.- 75. Phenomenology as a Descriptive Eidetic Doctrine of Pure Mental Processes.- Two Universal Structures of Pure Consciousness.- 76. The Theme of the Following Investigations.- 77. Reflection as a Fundamental Peculiarity of the Sphere of Mental Processes. Studies in Reflection.- 78. The Phenomenological Study of Reflections on Mental Processes.- 79. Critical Excursis. Phenomenology and the Difficulties of "Self-Observation.".- 80. The Relationship of Mental Processes to the Pure Ego.- 81. Phenomenological Time and Consciousness of Time.- 82. Continuation. The Three-fold Horizon of Mental Processes As At The Same Time the Horizon of Reflection On Mental Processes.- 83. Seizing Upon the Unitary Stream of Mental Processes as "Idea.".- 84. Intentionality as Principal Theme of Phenomenology.- 85. Sensuous ???, Intentive ?????.- 86. The Functional Problems.- Three Noesis and Noema.- 87. Preliminary Remarks.- 88. Really Inherent and Intentive Components of Mental Processes. The Noema.- 89. Noematic Statements and Statements About Actuality. The Noema in the Psychological Sphere.- 90. The "Noematic Sense" and the Distinction Between "Immanental" and "Actual Objects.".- 91. Extension to the Widest Sphere of Intentionality.- 92. The Noetic and Noematic Aspects of Attentional Changes.- 93. Transition to the Noetic-Noematic Structures of the Higher Spheres of Consciousness.- 94. Noesis and Noema in the Realm of Judgment.- 95. The Analogous Distinctions in the Emotional and Volitional Spheres.- 96. Transition to Further Chapters. Concluding Remarks.- Four The Set of Problems Pertaining to Noetic-Noematic Structures.- 97. The Hyletic and Noetic Moments as Really Inherent Moments, the Noematic Moments as Really Non-Inherent Moments, of Mental Processes.- 98. The Mode of Being of the Noema. Theory of Forms of Noeses. Theory of Forms of Noemata.- 99. The Noematic Core and Its Characteristics in the Sphere of Original Presentations and Presentiations.- 100. Eidetically Lawful Hierarchical Formations of Objectivations in the Noesis and Noema.- 101. Characteristics of Levels. Different Sorts of "Reflections.".- 102. Transition to New Dimensions of Characterizations.- 103. Belief-characteristics and Being-characteristics.- 104. The Doxic Modalities as Modifications.- 105. Belief-Modality as Belief, Being-Modality as Being.- 106. Affirmation and Denial Along With Their Noematic Correlations.- 107 Reiterated Modifications.- 108. Noematic Characteristics Not Determinations Produced by "Reflection.".- 109. The Neutrality Modification.- 110. Neutralized Consciousness and Legitimation of Reason. Assuming.- 111. The Neutrality Modification and Phantasy.- 112. Reiterability of the Phantasy Modification. Non-Reiterability of the Neutrality Modification.- 113. Actual and Potential Positings.- 114. Further Concerning the Potentiality of Positing and Neutrality Modification.- 115. Applications. The Broadened Concept of an Act. Effectings of an Act. Arousals of an Act.- 116. Transition to New Analyses. The Founded Noeses and Their Noematic Correlates.- 117. The Founded Positings and the Conclusion of the Doctrine of Neutrality Modifications. The Universal Concept of Positing.- 118. Syntheses of Consciousness. Syntactical Forms.- 119. The Transmutation of Polythetical and Monothetical Acts.- 120. Positionality and Neutrality in the Sphere of Syntheses.- 121. Doxic Syntaxes in the Emotional and Volitional Spheres.- 122. Modes of Effectuation of the Articulated Syntheses. "Theme.".- 123. Confusion and Distinctness as Modes of Effectuation of Synthetical Acts.- 124. The Noetic-Noematic Stratum of "Logos." Signifying and Signification.- 125. The Modalities of Effectuation in the Logical-Expressive Sphere and the Method of Clarification.- 126. Completeness and Universality of Expression.- 127. The Expression of Judgments and the Expression of Emotional Noemas.- Four Reason and Actuality.- One The Noematic Sense and the Relation to the Object.- 128. Introduction.- 129. "Content" and "Object;" the Content as "Sense.".- 130. Delimitation of the Essence, "Noematic Sense.".- 131. The "Object," the "Determinable X in the Noematic Sense.".- 132. The Core As a Sense in the Mode Belonging to its Fullness.- 133. The Noematic Positum. Posited and Synthetic Posita. Posita in the Realm of Objectivations.- 134. The Doctine of Apophantic Forms.- 135. Object and Consciousness. The Transition to the Phenomenology of Reason.- Two Phenomenology of Reason.- 136. The First Fundamental Form of Rational Consciousness: Originarily Presentive "Seeing.".- 137. Evidence and Intellectual Sight. "Ordinary" and "Pure" Evidence, Assertoric and Apodictic Evidence.- 138. Adequate and Inadequate Evidence.- 139. The Interweaving of All Kinds of Reason. Theoretical, Axiological and Practical Truth.- 140. Confirmation. Justification Without Evidence. Equivalence of Positional and Neutral Intellectual Sight.- 141. Immediate and Mediate Rational Positing. Mediate Evidence.- 142. Rational Positing and Being.- 143. Adequate Physical Thing-Givenness as Idea in the Kantian Sense.- 144. Actuality and Originary Presentive Consciousness: Concluding Determinations.- 145. Critical Considerations Concerning the Phenomenology of Evidence.- Three The Levels of Universality Pertaining to The Problems of the Theory of Reason.- 146. The Most Universal Problems.- 147. Ramifications of the Problem. Formal Logic, Axiology and Theory of Practice.- 148. Problems of the Theory of Reason Pertaining to Formal Ontology.- 149. The Problems of the Theory of Reason Pertaining to Regional Ontologies. The Problem of Phenomenological Constitution.- 150. Continuation. The Region, Physical Thing, As Transcendental Clue.- 151. The Strata of the Transcendental Constitution of the Physical Thing Supplementations.- 152. Extension of the Problem of Transcendental Constitution to Other Regions.- 153. The Full Extension of the Transcendental Problem The Articulation of the Investigations.- Index to Proper Names.- Analytic Subject Index.

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