1. Introduction
2. Theorizing religion in the 21st century
3. The Upper Calder Valley
4. A Diversity of Practice
5. The Character of Individualized Religion
6. Individuals in Community
7. Conclusion
Explores and theorizes the increasingly socially significant phenomenon of individualized religion, drawing on an extensive ethnography of Hebden Bridge, a former industrial town in the UK.
Claire Wanless is Leverhulme Early Career Fellow, School of Divinity, University of Edinburgh, UK
[A]n enlightening ethnographic study by Claire Wanless [that]
offers an important qualification to secularization theory by
looking at individualized religious practice ... The book aims to
provide nuance to the secularization debate “by proposing new ways
of theorizing individualized religion, [and] new ways of thinking
about the relationship between individualized religious
practitioners and the communities” (10). This is done
successfully.
*Reading Religion*
This outstanding account of contemporary spirituality turns
received wisdom on its head by showing that its individualism is
its greatest strength.
*Linda Woodhead, Distinguished Professor, Lancaster University,
UK*
A number of ethnographies of vernacular religion and the holistic
milieu have recently appeared. But the specific form of religion
which sustains them remains undertheorised. Individualised
Religion: Practitioners and their Communities addresses this gap
though a ground-breaking case study of ‘individualised religion’.
Based in an ethnography of non-aligned Buddhists, Pagans and
Quakers in Hebden Bridge, Yorkshire, Wanless recovers and theorises
a nuanced middle ground of practitioners and their communities who
do ‘religion’ between the polar extremes of secularization and
spiritual revolution. Based in theories of learning and community
practice rarely employed in the Study of Religion/s, this is a
benchmark study in how the holistic milieu actually works.
*Steven Sutcliffe, Senior Lecturer in the Study of Religion,
University of Edinburgh*
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