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IntroductionPart I The Volozhin Yeshiva1 The Beginnings of the Volozhin YeshivaR. Hayim of Volozhin * The Foundation of the Volozhin Yeshiva * The Establishment of the Yeshiva in Volozhin * Setting Up the Yeshiva and Organizing Financial Support * Curriculum and Students * Areas of Study * The Position of the Rosh Yeshiva * Yeshivas Modelled on Volozhin2 The Beginning of the Yeshiva - Succession, Conflicts, and ChangeR. Yitshak of Volozhin as Rosh Yeshiva * Change and Continuity at the Yeshiva * The Role of the Yeshiva in Society * R. Eliezer Fried as successor to R. Yitshak * R. Naftali Berlin and the Question of Authority at the Yeshiva * The Conflict with R. Yehoshua Heschel Levin * The Conflict with R. Yosef Dov Soloveitchik * The Restoration of Order to the Staff and the Yeshiva3 The Yeshiva as a Place of StudyThe Yeshiva as a Torah Study Centre * The Framework of Study * The Yeshiva Staff and their Functions * The Yeshiva's Functions4 The Yeshiva AdministrationSupervision of Studies and Examinations * The Shiur and Student Participation * The Importance of the New Mode of Study * Staff-Student Relations: Financial Support and Discipline * The Status of the Yeshiva in the Jewish World5 Students at the Volozhin YeshivaThe Decision to Study at the Yeshiva * Admission to the Yeshiva * Absorption at the Yeshiva * Integration at the Yeshiva * Student Activity and the Yeshiva's Response * The Individual Student and the Yeshiva * Students and the Local Community6 Life at the Volozhin YeshivaDaily Routine * Study Arrangements * The Yeshiva Year * Sabbaths and Festivals * Extra-Curricular Activity * The Haskalah: Interest among Students* The Haskalah: The Yeshiva's Response * Leisure Activities7 The Final Years of the Volozhin YeshivaCharity and Aid Associations * Zionist Organizations * Other Associations * Student Newspapers * Political Activity at the Yeshiva * The Financial State of the Yeshiva in its Final Years8 The Closure of the Volozhin YeshivaRelations between the Yeshiva and the Authorities * Secular Studies at the Yeshiva * Background to the Controversy over the Successor to R. Berlin * The Struggle over the Succession * The Factors in the Closure of the Yeshiva * Appendix to Chapter 8: Official Documents about the Volozhin YeshivaPart II Slobodka, Telz, and the Kolel9 The Slobodka YeshivaThe Musar Movement * R. Yisrael Salanter * The Slobodka Yeshiva * The Yeshiva's Students * Talmud Study at the `Musar Yeshiva' * Internal Problems and External Expansion * Controversy and Conflict at the Yeshiva10 The Telz YeshivaThe Foundation of the Yeshiva * R. Eliezer Gordon * The Aims of the Yeshiva * Study at the Yeshiva * Admission of Students * Basic Support for the Yeshiva Students * Conflicts at the Yeshiva * Factors in the Disruptions at the Yeshiva * R. Eliezer Gordon's Attitude towards the Haskalah and Zionism * R. Gordon's Confrontation with the Social Crisis11 The Kolel Haperushim of Kovno and the `Kolel' InstitutionThe Foundation of the Kolel and its Early History * The Kolel's Mode of Operation * Opposition and Conflicts * The Kolel of BrodskyConclusionBibliographyIndex
Shaul Stampfer is Rabbi Edward Sandrow Professor of Soviet and East European Jewry and chairman of the Department of Jewish History at the Hebrew University of Jerusalem. He has also taught at Harvard University and elsewhere, including Moscow (1989 - 91), where he helped establish the Jewish University. Through his many published articles he has made a seminal contribution to the Jewish social history of eastern Europe, opening up new areas of research in the history of Jewish education, Jewish demography and family life, community organization and leadership, and related topics. He is the author of Families, Rabbis, and Education: Traditional Jewish Society in Eastern Europe, also published by the Littman Library.
`One of the foremost experts on eastern European Jewry . . . He has a well-deserved reputation for being one of the nicest people in Israeli academia; but he seems to revel in challenging common assumptions, tweaking conventional wisdom, and making eastern European Jewry look very different from what everyone seems to think. He does all of these things in [this book], an expanded translation of his masterful 1995 Hebrew book on the subject. Its publication should change the way English-speaking Jews think about what a yeshiva is and ought to be.'- Yoel Finkelman, Jewish Ideas Daily 'Stampfer sifts through mountains of documentation, searching for versions that ring true and painting an extraordinarily detailed account of every aspect of life in the famous yeshivot. His book is vital to the students of Orthodox Jewish history and of Jewish culture in eastern Europe.'- Pinchas Roth, Association of Jewish Libraries Reviews