Promotional Information

In lucid, vivid ethnography, Yuka Suzuki makes an insightful contribution to debates on race, nature, and nation. I recommend this book to anyone fascinated or appalled by the enduring romance between settler societies and (imagined) wildness. -- David McDermott Hughes, author of Whiteness in Zimbabwe: Race, Landscape, and the Problem of Belonging In this fascinating and provocative book, Suzuki steps unflinchingly into the risky ethnographic terrain between empathy and aversion. Taking as her object the violent natural histories through which race continues to be made in Zimbabwe, she unfolds, with great care and insight, a devastating arc of local and national politics in which nature-animal life-becomes the site for the working through of national-historical narratives that are simultaneously cynical, vengeful, and powerfully redemptive. -- Hugh Raffles, author of In Amazonia: A Natural History and Insectopedia As theoretically incisive as it is beautifully written, Suzuki brilliantly explores how the moral imagination of a scorned white setter community was expressed through a cultural poetics that mapped propositions about race and animals into ideas about nature, national belonging, sovereignty and the state. In doing so, she deftly shows how whiteness in Zimbabwe was less an empirical or sociological fact than a moral and argumentative project - one that was dense with contradiction, yearning and regret. -- Eric Worby, University of the Witwatersrand

Table of Contents

Foreword / K. Sivaramakrishnan

Acknowledgments

List of Abbreviations

1. The Leopard's Black and White Spots

2. A Short Settler History

3. Black Baboons and White Rubbish Trees

4. Reinstating Nature, Reinventing Morality

5. The Uses of Animals

6. Wildlife Contested

Notes

Bibliography

About the Author

Yuka Suzuki is associate professor of anthropology at Bard College.

Reviews

"[This book shows how] nature has a place for whites—as stewards, advocates, and recreational participants—but less of a place for nonwhites, at least in Africa. That thesis is surely provocative, but it is also quite soundly argued here." (American Ethnologist (AE))