Table of Contents

PART ONE On Beauty and Being Wrong 1 PART TWO On Beauty and Being Fair 55 NOTES 125 ACKNOWLEDGMENTS 133

Promotional Information

With exemplary clarity, Elaine Scarry argues that admiring the beautiful is nothing to be ashamed of; that on the contrary beauty fosters the spirit of justice. A brave and timely book. -- J.M.Coetzee Here is a writer almost magically summoning up the world through words and ideas, in a new way, and so guiding the reader, lovingly, to receive the treasures and accept the pleasures of this book as naturally as breathing. Here is a book so measured in words and yet so exciting in ideas, a book that explains the world, even as it is explaining itself. This writer, Elaine Scarry, always leading us to consider justice, has given us a book that is beautiful and inspiring to such a degree that after truly reading it, the reader cannot help but be changed. -- Jamaica Kincaid Among a restorer's solvents, imagine one so marvelous that what it repaired, what it returned to sparkling freshness, was not some beautiful object, but our damaged perception of Beauty itself. Elaine Scarry's imagination works just this wonder: potent enough to dissolve our every grimy resentment, yet so delicate that in Beauty's renewed radiance we discern, long invisible, the subtle outline of an ethics. -- D. A. Miller, Columbia University

About the Author

Elaine Scarry teaches in the English department at Harvard University, where she is Walter M. Cabot Professor of Aesthetics and the General Theory of Value. She is the author of The Body in Pain, Resisting Representation, Dreaming by the Book, and many articles on war and social contract.

Reviews

"Ms. Scarry's writing is evocative and lively... Her book is a bracing antidote to the glum puritanism of many opponents of beauty, and it makes some insightful observations about how beauty figures in our perceptual, emotional and moral lives."--Colin McGinn, The Wall Street Journal "She begins her defense of aesthetic pleasure with musings on the nature of beauty. Beauty begets, she argues. It constantly provokes copies of itself. That replication is not only in art, for example, but also in perception, as in the desire to continue beholding as long as possible. Beauty's link with truth requires no belief in an immortal realm. 'The beautiful, almost without any effort of our own, acquaints us with the mental event of conviction,' she says. That mental state is so pleasurable 'that ever afterwards one is willing to labor, struggle, wrestle with the world to locate enduring sources of conviction-to locate what is true.' The heightened perception that comes with beauty's life-affirming capacity to awaken us to our world is part of what alerts us to injustice, she writes."--Nina Ayoub, Chronicle of Higher Education Scarry persuades that there is an analogy between the recognition of beautyand the recognition of just or fair social arrangements ... [She]...does not preach and ... her short book [is] light and allusive and gentle and unpolemical [in] style... "--Stuart Hampshire, The New York Review of Books "This short book could change your life... Beauty makes us better, more honest, more judicious, more humble, nicer people. And dare I say, this little book, taken to heart, will do the same."--Tom D'Evelyn, The Providence Sunday Journal "Scarry makes a fascinating case that seeing beauty reminds us of our own marginality, and therefore our equalness to other people. And she very skillfully defies traditional political criticisms of beauty."--Meredith Petrin, Boston Review "Full of striking observations about beauty in and beyond the arts."--Kenneth Baker, San Francisco Chronicle "In the tradition of 19th-century aesthetics, On Beauty and Being Just describes, evokes and manifests the loving attention that beautiful objects provoke... [It] is fresh, eccentric and uncompromising."--Alexander Nehamas, London Review of Books "Any sophisticated reader not mummified beneath protective layers of irony will find this book not only pleasant to hold in the hand, but valuable to hold in the mind."--Paul J. Johnson, Religious Studies Review

"Ms. Scarry's writing is evocative and lively... Her book is a bracing antidote to the glum puritanism of many opponents of beauty, and it makes some insightful observations about how beauty figures in our perceptual, emotional and moral lives."--Colin McGinn, The Wall Street Journal "She begins her defense of aesthetic pleasure with musings on the nature of beauty. Beauty begets, she argues. It constantly provokes copies of itself. That replication is not only in art, for example, but also in perception, as in the desire to continue beholding as long as possible. Beauty's link with truth requires no belief in an immortal realm. 'The beautiful, almost without any effort of our own, acquaints us with the mental event of conviction,' she says. That mental state is so pleasurable 'that ever afterwards one is willing to labor, struggle, wrestle with the world to locate enduring sources of conviction-to locate what is true.' The heightened perception that comes with beauty's life-affirming capacity to awaken us to our world is part of what alerts us to injustice, she writes."--Nina Ayoub, Chronicle of Higher Education Scarry persuades that there is an analogy between the recognition of beautyand the recognition of just or fair social arrangements ... [She]...does not preach and ... her short book [is] light and allusive and gentle and unpolemical [in] style... "--Stuart Hampshire, The New York Review of Books "This short book could change your life... Beauty makes us better, more honest, more judicious, more humble, nicer people. And dare I say, this little book, taken to heart, will do the same."--Tom D'Evelyn, The Providence Sunday Journal "Scarry makes a fascinating case that seeing beauty reminds us of our own marginality, and therefore our equalness to other people. And she very skillfully defies traditional political criticisms of beauty."--Meredith Petrin, Boston Review "Full of striking observations about beauty in and beyond the arts."--Kenneth Baker, San Francisco Chronicle "In the tradition of 19th-century aesthetics, On Beauty and Being Just describes, evokes and manifests the loving attention that beautiful objects provoke... [It] is fresh, eccentric and uncompromising."--Alexander Nehamas, London Review of Books "Any sophisticated reader not mummified beneath protective layers of irony will find this book not only pleasant to hold in the hand, but valuable to hold in the mind."--Paul J. Johnson, Religious Studies Review

Scarry (English, Harvard Univ.), the author of the powerful and important The Body in Pain, has long been interested in ideas about creativity, imagination, and justice. In her groundbreaking earlier work, those themes were tied to the human experiences of pain and embodiment in strikingly original ways. In these two new works, she continues her explorations, using her formidable analytic talents to understand the function of the imagination in reading literature and to investigate the relationship between aesthetics and ethics, especially in contemporary academic discourse. In Dreaming by the Book, Scarry wonders how the best writing enables us to produce images and scenes in our minds that carry something of the force of reality. She deftly unfolds an answer by identifying and explicating several general principles and five formal practices by which authors invisibly command us to manipulate the objects of our imagination. While not everyone will be convinced by all of her conclusions, her analyses are always original and illuminating. The book is valuable not only for its insights but also for the pleasure of simply following Scarry through her explorations. Part 1 of the shorter On Beauty and Being Just is similarly engaging. Here, Scarry examines the experience of apprehending or misapprehending beauty in art, literature, or the world around us. But in the second half of the book, which builds to a claim about the relationship between beauty and justice, she casts her argument against an ill-defined set of "opponents of beauty" who are so generalized and obscure as to be straw men. Also, because of the reflective nature of her text (some of which was apparently presented in public lectures), she offers no citations or specific references to the individuals or philosophies she means to critique. The result is tiresome, misleading, and unfortunate, since the ideas she is exploring are important and provocative ones.ÄJulia Burch, MIT Media Lab, Cambridge, MA Copyright 1999 Cahners Business Information.