1 Introduction, by Kathryn Reklis; 2 God, Language and the Use
of the Senses: The Emergence of a Protestant Aesthetic in the Early
Modern Period, by William Dyrness; 3 Protestant Paintings: Artworks
by Lucas Cranach and His Workshop, by Christiane Andersson; 4
Tradition and Invention: German Lutheran Church Architecture, by
Emily Fisher Gray; 5 Forbidden Fruit? Protestant Aesthetics in
Seventeenth-Century Dutch Still Life, by Julie Berger Hochstrasser;
6 Anti-Papal Aesthetics and the Gunpowder Plot: Staging Barnabe
Barnes’ The Devil’s Charter, by Adrian Streete; 7 Unintended
Aesthetics? The Artistic Afterlives of Protestant Iconoclasm, by
Sarah Covington; 8 Isaac Watts and the Theological Aesthetics of
Evangelical Sacred Song, by Stephen A. Marini; 9 Beauty and the
Protestant Body: Aesthetic Abstraction in Jonathan Edwards, by
Kathryn Reklis; 10 Theology and Aesthetics in the Early Nineteenth
Century: Kierkegaard’s Alternative to Hegel and Romanticism, by Lee
C. Barrett
11 Karl Barth’s Doctrine of the Word of God, Mozart & Aesthetics in
Four Movements, by Paul Louis Metzger; 12 The Protestant Encounter
with Modern Architecture, by Gretchen T. Buggeln; 13 Jazz Religious
and Secular, by Jason C. Bivins; 14 “Gorgeousness inheres in
anything”: The Protestant Origins of John Updike and Marilynne
Robinson’s Aesthetics of the Ordinary, by Alex Engebretson; 15
Black Protestantism and the Aesthetics of Autonomy: A Decolonial
Theological Reflection, by Rufus Burnett; 16 The Borderlands
Aesthetics of Mexican-American Pentecostalism, by Lloyd Barba; 17
Embodied Aesthetics and Transnational Korean Protestant
Christianity, by Minjung Noh; 18 Conclusion, by Sarah Covington
Sarah Covington is Professor of History at the Graduate Center and Queens College of the City University of New York, USA. She is the author of The Trail of Martyrdom: Wounds, Flesh and Metaphor in Seventeenth-Century England (2009) and The Trail of Martyrdom: Persecution and Resistance in Sixteenth-Century England (2003). Her articles have appeared in the Journal of Ecclesiastical History, Archiv für Reformationsgeschichte, Albion, Book History, Reformation, the Journal of Scottish Historical Studies, History, and Mortality, in addition to numerous book collections.
Kathryn Reklis is Associate Professor of Modern Protestant Theology at Fordham University in New York City, USA. Her first monograph was Theology and the Kinesthetic Imagination: Jonathan Edwards and the Making of Modernity (2014) and she is currently at work on a history of the "Religion and Literature" movement in the mid-twentieth century. She is the On Media columnist for The Christian Century and holds affiliate positions in Comparative Literature and American Studies at Fordham.
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