Part 1 Preface Part 2 Foreword Part 3 I. Why Pyrrhonism is not Scepticism Part 4 II. Pyrrhonism and Buddhism Part 5 III. The Evident and the Non-Evident Part 6 IV. Modern Pyrrhonism
Adrian Kuzminski is research scholar in philosophy at Hartwick College.
A thought provoking exercise in comparative philosophy. This book
allows us to interrogate the meaning of Pyrrhonism in light of
Madhyamaka Buddhism and vice versa. The result will be of great
interest to students of both traditions.
*Sara Ahbel-Rappe, author of Reading Platonism: Non-discursive
Thinking in the Texts of Plotinus, Proclus, and Damascus*
In promoting cross-cultural understanding and the quest for
linkages between Greek and Buddhist philosophies, the book has
paved a radiant path reflecting the continuity of traditions since
the third century BCE.
*Rana P.B. Singh, Banaras Hindu University*
The connections between Greek Pyrrhonism and Indian Madhyamaka are
too striking to ignore. Kuzminski provides welcome attention to the
philosophical vision they share and to the arguments Pyrrhonists
and madhyamikas deploy to advance that vision. The exposition is
clear and accessible to the non-specialist.
*Jay L. Garfield, Smith College*
Throughout this book, Kuzminski boldly challenges an intimidating
array of scholars and philosophers in an attempt to show how
Pyrrhonism has often been misunderstood. Considering the brevity of
the work, Kuzminski is remarkably successful….Kuzminski's study is
a welcome addition to the literature on this topic in that he show
the benefit of a comparative analysis with Buddhism for a more
nuanced understanding of the issues.
*Philosophy East and West, July 2010*
Kuzminski does a commendable job of pointing out the marked
similarities or congruencies between Indian Buddhism and
Pyrrhonism. Moreover, what I found particularly interesting and
fruitful —something not often discussed in much detail in the
Pyrrhonist literature— were the sections devoted to an examination
of the sort of practical life adherence to Pyrrhonist (and
Buddhist) attitudes yield. This, in particular, is sure to spark or
encourage further enquiry.
*Journal Of Buddhist Ethics*
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