Table of Contents

Introduction: The Resilience of Life 1. On the Mechanical, Machinic, and Mechanistic 2. Contesting Vitalism 3. Bergson and the Racial Elan Vital 4. Negritude and the Poetics of Life Acknowledgments Notes Index

Promotional Information

Donna V. Jones shows how Henri Bergson, Friedrich Nietzsche, and the poets Leopold Senghor and Aime Cesaire fashioned the concept of life into a central aesthetic and metaphysical category, while also implicating it in discourses on race and nation. Jones argues that twentieth-century vitalism cannot be understood separately from these racial and anti-Semitic discussions. She also illustrates how some dominant models of emancipation within black thought become intelligible only when in dialogue with the vitalist tradition. Jones's study strikes at the core of contemporary critical theory, integrating these older discourses into larger critical frameworks, and she traces the ways in which vitalism continues to draw from and contribute to its making.

About the Author

Donna V. Jones is an associate professor of English at the University of California, Berkeley, and has taught at Stanford University and Princeton University. Her next project is The Promise of European Decline: Race and Historical Pessimism in the Era of the Great War.

Reviews

This book brings together Donna V. Jones's impressive knowledge of nineteenth-century German hermeneutic and philosophical traditions with her critique of colonialism. It shows, in particular, the ways in which the rise of racial discourse drew upon vitalist traditions. Through an erudite and striking comparative reading of Aime Cesaire and Leopold Senghor, Jones delineates two very different trajectories for the vitalist tradition within twentieth-century black thought. -- Judith Butler, University of California, Berkeley Donna V. Jones's magisterial book reveals how race discourse in interwar Europe was appropriated by anticolonialists in order to position Negritude as the regenerative counterpart to a moribund Europe. Jones also draws on her historical findings to throw critical light on the afterlife of vitalism in the thought of such contemporary theorists as Gilles Deleuze, Antonio Negri, Giorgio Agamben, and Elizabeth Grosz. Jones enriches our understanding of what she perceptively terms 'postmodern vitalism.' This is a remarkable achievement, and Racial Discourses of Life Philosophy will have a significant impact on many disciplines, including African and Caribbean studies, art history, comparative literature, French studies, history, and philosophy. -- Mark Antliff, Duke University In this remarkable study, Donna V. Jones not only examines the influence of Bergson on Senghor, Cesaire, and their disciples, but also the vital connections between life philosophies in the West and the structure of thought from which the expressive strategies of Negritude derive. -- F. Abiola Irele, Harvard University The Racial Discourses of Life Philosophy: Negritude, Vitalism, and Modernity is a superbly presented work of seminal scholarship, making it an extraordinary contribution to academic library philosophy and literary analysis collections. Midwest Book Review This careful study outlines the problems of an uncritical return to Bergson that so many contemporary critics, especially those influenced by Gilles Deleuze, participate in. Jones's work shores up serious misgivings about the racial implication of e'lan vital in Bergson and contemporary practices of thought that she classifies as New Bergsonisms. -- Jose Esteban Munoz Women and Performance Rigorous textual work and provocative intervention in the history of ideas, emerges as an absolutely crucial book...fundamentally changes our understanding of the Negritude movement. Journal of French and Francophone Philosophy ...detailed, incisive, and stimulating, representing an important and original intervention into debates around both the influence of vitalism on current critical theory and the legacies of negritude. -- Jeremy F. Lane H-France The importance of Donna V. Jones's intervention is not simply that it tries to take the measure of vitalism, but that it places the history of cultural vitalism in its fraught dialogue with questions of racial discourse. -- Benjamin Noys Radical Philosophy