'The Recalcitrant Imago Dei is a wonderful read. Chapter by
chapter, Moreland systematically sets forth how naturalism denies
what is so obvious about ourselves, which is that we are conscious,
rational souls
that have the power to make undetermined choices for purposes. The
power of the book lies in the way that it makes clear how human
beings becomeunrecognizable once naturalism has worked them over.
Through page after page of careful argument, Moreland shows all of
us how deeply unnatural the naturalist account of ourselves
is.'
*Stewart Goetz, St Ursinus College.*
'Materialistic naturalism has, for some years, been the received
wisdom in philosophy, as well as amongst much of the educated
public. Many serious philosophical arguments have been brought
against this ideology, but usually in a series of separate
controversies. Professor Moreland’s great service is to bring all
these objections together, whilst adding his own original
contributions, in a very effective anti-naturalist polemic. He
shows us that the materialist world picture cannot accommodate the
most basic phenomena of human life: It has no place for
consciousness, free will, rationality, the human subject or any
kind of intrinsic value. Materialism does not disprove these human
realities, it is simply incapable of accounting for them in any
remotely plausible way. I would add to the list of its failures
that naturalism lacks even a coherent account of the physical world
itself. Professor Moreland makes a very good case for saying that,
as a serious world view, naturalism is a non-starter: more
traditional, theistic philosophies fare much better in the face
both of the phenomena and of argument.'
*Howard Robinson, University Professor in Philosophy, Central
European University, Budapest.*
J.P. Moreland’s new book is a tour de force. In six clear, concise
and tightly argued chapters, he raises profound objections to the
attempts of modern naturalistic philosophers to accommodate human
consciousness, free will, rationality, selfhood and morality within
a purely physical world-view. He thereby significantly enhances the
intellectual appeal of a theistic alternative. All
open-minded-metaphysicians, philosophers of mind and philosophical
theologians should read this book
*E. J. Lowe, Professor of Philosophy, Durham University*
Moreland;s book is a masterpiece of clear, compelling, accessible
arguments against naturalism, and a powerful defense of a Christian
understanding of persons. This should be required reading for
anyone interested in the philosophy of human nature and the debate
between theism and naturalism today.’
*Charles Taliaferro, St Olaf Collage*
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