Citation Method and Abbreviated Titles
Preface and Acknowledgments
Introduction
1. “Rethinking the Islamic Tradition”: A Conceptual Framework
2. The Spirit of Modernity
3. Islamic Applications of Modernity’s Spirit
4. Recasting Reason
5. Religion, Secularism, Ethics: A Concept of Critique
6. Sovereignty, Ethical Management, and Trusteeship
Epilogue: A New Concept of the Human
Appendix: Taha Responding
Notes
Bibliography
Index
Wael B. Hallaq is the Avalon Foundation Professor in the Humanities in the Department of Middle Eastern, South Asian, and African Studies at Columbia University. His works, which have been translated into a number of languages, include The Impossible State: Islam, Politics, and Modernity’s Moral Predicament (2013), which won Columbia University Press’s Distinguished Book Award, and Restating Orientalism: A Critique of Modern Knowledge (Columbia, 2018).
Reforming Modernity is the first work that examines an
under-researched contemporary Arab philosopher and his
unprecedented philosophical project from the Islamic tradition, a
project that presents a staunch critique of both Arab-Islamic
discourses of reform as well as a staunch critique of
European-American (i.e. “Western”) modernity and its malaise since
the Enlightenment. Reforming Modernity, written by an international
scholar on an influential philosopher, is original, timely, and a
needed contribution to the field.
*Mohammed Hashas, Fondazione per le Scienze Religiose Giovanni
XXIII*
The English-speaking world needs to discover the work of
Abdurrahman Taha, one of the most important Muslim philosophers of
our postcolonial time. Wael B. Hallaq proves himself as a profound,
rigorous reader and interlocutor in Reforming Modernity, which
brilliantly manifests the Moroccan thinker’s oeuvre.
*Souleymane Bachir Diagne, author of Open to Reason: Muslim
Philosophers in Conversation with the Western Tradition*
This is a fascinating book. Abdurrahman Taha is one of the Arab
world’s best grounded and most daring thinkers, and Wael B.
Hallaq’s book gives a comprehensive overview of his thought. Taha
knows his Kant as well as his Ghazali, and his critique of
modernity—both Western and Arab—is pitiless. He goes on to propose
an Islamic modernity, Qur’ānic and ethical. Since Hallaq provides
interpretation as well as exposition, this book is also part of
Hallaq’s own ongoing (and equally fascinating) project of critique
and reconstruction.
*Mark Sedgwick, author of Against the Modern World:
Traditionalism and the Secret Intellectual History of the Twentieth
Century*
In Reforming Modernity, Wael B. Hallaq proves to be an ideal guide
through the dense logic and complex language of Abdurrahman Taha,
perhaps the most original Muslim philosopher of ethics and
modernity unknown in the English-speaking world. Taha posits
nothing less than the self-sufficiency of Islamic moral philosophy,
yet his is a project at once critical of and open to other
philosophies rather than mired in the futile pursuit of an Islam
purged of “foreign influence.” A critical and sympathetic reader,
Hallaq scrutinizes the content of these arguments, the way they are
made, and how they unfold. The effect is not only to make Taha’s
thought accessible, but also to invite readers to dwell within its
texture and richness. Few scholars aside from Hallaq have the depth
and breadth of knowledge to accomplish such a feat; we are indebted
to him.
*Roxanne L. Euben, University of Pennsylvania*
Reforming Modernity is another great success of Hallaq. Indeed, if
Hallaq is indebted to Taha having given new blood to his
philosophical project, Taha ought to be indebted to Hallaq having
widened his readership by introducing him accurately to the English
audience.
*Journal of Islamic Ethics*
Recommended.
*Choice*
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