Introduction
Katsumi Fukasawa
Part I. Christendom divided: dilemmas of coexistence, attempts at dialogue
1 Crossing confessional frontiers in the sixteenth century: Frenchmen before the Italian Inquisition
Alain Tallon
2 Between Protestants and Catholics: Proposals for the establishment of universal peace and toleration
Miriam Eliav-Feldon
3 Sympathy for the secret society: The Family of Love, Humanists, and Guillaume Postel.
Taihei Yamamoto
4 God's vengeance and forgiveness for enemies: A new perspective on the Anabaptist contribution to the development of religious toleration and reconciliation in early modern Europe
Tomoji Odori
5 Do good fences make good neighbours? Living with heretics in early modern Savoy
Graeme Murdock
6 Religious conflict and community in early modern Ireland: The Presbyterian Question
Robert Armstrong
7 ‘When in Rome…’: Religious practice by Anglicans on the Continent in the 17th and early 18th centuries
Sugiko Nishikawa
8 Religious printed material: actor and witness of inter-faith rivalries in south-west France in the seventeenth century
Éric Suire
9 Port-Royalists as a catalyst for the inter-confessional dialogues in seventeenth-century France
Masanori Sakano
10 Protestants in the French Navy before and after the Revocation of the Edict of Nantes: Political and social questions
Martine Acerra
11 Can erudite friendship break down inter-confessional barriers and promote ecumenical dialogue? The case of the correspondence of Cardinal Querini, Bishop of Brescia, with the pastors of the French Reformed churches of Prussia in the 18th century
Pierre-Yves Beaurepaire
12 ‘In death they are not divided’: The Irish Burial Act of 1824 and establishment of a ‘cosmopolitan’ cemetery in Dublin
Shunsuke Katsuta
Conclusion to Part One
Benjamin J. Kaplan
Part II. Religious pluralism from the Mediterranean to Western Asia, between acceptance and rejection
13 The Cathars in context. Why were the ‘bons hommes’ well received in the South of France?
Pilar Jiménez Sanchez
14 A Franciscan mission by Pope Nicholas III to Il-khan Abaqa
Mamoru Fujisaki
15 Wearing the blue turban again: Christian reconversions in Mamluk Egypt
Asuka Tsuji
16 Religious minorities and foreigners in Ottoman Cairo
Yutaka Horii
17 Religious policy in early modern Venice
Hiromi Saito
18 Roman Catholics and Greek Orthodox in Venice’s overseas colonies
(mid-fifteenth to mid-seventeenth century)
Benjamin Arbel
19 ‘Chronicle of an expulsion foretold’: The Moriscos of Spain
Maria Ghazali
20 The religious commitment of Shāh ‘Abbās the Great, Safavid king of Persia, upon the evidence of European contemporaries
Inessa Magilina
21 Neither ‘Western’ nor ‘Orthodox’: Establishing Greek Catholic identity in the Ottoman Empire and beyond
Hidemitsu Kuroki
22 Druzes and Christians in Ottoman Mount-Lebanon: A rare case of religious symbiosis
Ray Jabre Mouawad
23 A Christian public space in Egypt: Historical and contemporary reflections
Febe Armanios
Conclusion to Part Two
Pierre-Yves Beaurepaire
Katsumi Fukasawa is Emeritus Professor at the University of Tokyo
and Visiting Professor of European history at Kyoto-Sangyo
University, both in Japan.
Benjamin J. Kaplan is Professor of Dutch History (Chair) at
University College London, UK.
Pierre-Yves Beaurepaire is Professor of Early Modern History at the
University of Nice Sophia Antipolis, France, and Fellow of the
‘Institut Universitaire de France’.
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