Series Foreword Introduction: Deconstructing Azawad 1. The Plundering of Mali, Past and Present 2. The African Trace 3. The Sahelian Specter 4. The Duty of Violence 5. Nyama, Fratricide, and Reconciliation 6. What Is To Be Done? Epilogue: Zongo, Sankara, and the Burkinabe Revolution Notes Bibliography Index
An exciting new approach to exploring to studying Islam in Africa and African philosophy more generally.
Christopher Wise is Professor of English at Western Washington University, USA. His is an expert in Comparative Literature, Critical Theory and African Studies and is author of Derrida, Africa and the Middle East (2009).
This book is a major contribution to West African studies from a
well-known scholar and translator of Sahelian literature. The
author demonstrates a thoughtful appreciation of the region’s
ancient cultural history, which is connected to philosophical
themes originating in the ancient Egyptian, Abrahamic, and Hellenic
contexts. It is a stelar and welcome contribution to African
Studies, particularly the study of West African literature,
culture, religion, and philosophy.
*Fallou Ngom, Associate Professor of Anthropology and Director of
the African Language Program, Boston University, USA*
I am very impressed with this book’s scope and depth. Linking
Derrida to Sahelian philosophical traditions is brilliant. I have
followed the author’s work for many years and the materials
presented are extremely exciting. His scholarship is first rate and
his devotion to the study of Sahelian philosophy is enviable.
*Paul Stoller, Professor of Anthropology, West Chester University,
USA*
Sorcery, Totem, and Jihad in African Philosophy offers a unique
synthesis of Derrida and Sahelian politics, economics, culture, and
philosophy that is highly productive and inviting. Wise's book is
both timely and the product of his sustained work in this field,
and it contains exciting new approaches to Islam in Africa.
*Andrew Hageman, Assistant Professor of English, Luther College,
USA*
In this synthesis of philosophy and anthropology, Wise (Western
Washington Univ.) explains how many ancient traditions continue to
function in contemporary Africa. He focuses on Mali and the Ansar
Dine jihadists, and philosophical ideas range from metaphysical
questions about self and universe to questions regarding social and
political obligation. The main idea Wise seeks to convey is that in
Mali Islam incorporated rather than replaced ancient practices. In
chapter 1 Wise presents a history of the plundering of Mali, and in
the remaining five chapters he discusses the philosophical
underpinnings of the challenge posed by the Ansar Dine jihadists.
In examining the jihadist ideology, Wise compares Derrida’s
deconstructionism with African thought. The struggle, Wise writes,
is about freedom, justice, and equality for all Mali citizens under
the law. The problem is caste, based on a doctrine of
blood-election. Wise reports that this has now reached a point
where, in some regions, basic human rights apply only to those who
claim to be blood descendants of the Prophet Muhammad. Not an easy
read, this book requires a strong background in Continental
philosophy and the culture of West Africa. References to
philosophers such as Heidegger and Derrida presuppose a familiarity
with their work. But Wise very effectively gives priority to
African thought. Summing Up: Recommended. Graduate students,
researchers, faculty.
*CHOICE*
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