Acknowledgments
Prologue: Weather and Landscape
1. Winds, Dreams, Theater: A Genealogy of Emotion-Realms
2. The Heart Beside Itself: A Genealogy of Morals
3. What Is Wrong with The Wrong Career?: A Genealogy of
Playgrounds
4. “Not Even Close to Emotion”: A Genealogy of Knowledge
5. Time-Space Is Emotion
Notes
Index
Ling Hon Lam is associate professor in the Department of East Asian Languages and Cultures at the University of California, Berkeley.
Through the analytical prism opened up by the concept of
emotion-realm (qingjing), Lam provides a refreshing reading and
interpretation of many critical thinkers, including Heidegger,
Foucault, and Rancière, as well as psychology and affect theory. .
. . Because of its scope of coverage, the book can serve as a
reference source for rethinking Chinese literature in relation to
modern critical theories.
*Journal of Asian Studies*
Lam’s vaulting ambition to retell the story of just about every
topic near and dear to the heart of a literary scholar:
representation, fictionality, theatricality, emotion, and
performance, among others. Amazingly, this tall order is pulled off
via an even taller order—a counterintuitive thesis that Lam
presents at the outset and defends strenuously and successfully
throughout the book: that emotion is less an inside-out
psychological or neuro-chemical process than an outside-in spatial
process.
*Modern Chinese Literature and Culture*
Simultaneously engaging Chinese literary history “on its own terms”
and on someone else’s terms (Michel Foucault, Martin Heidegger,
Claude Lévi-Strauss, Emmanuel Levinas, Slavoj Žižek, to name a
few), [Lam's] The Spatiality of Emotion in Early Modern China
offers equally close encounters with both, all the while giving
trenchant critique of the very “terms” themselves.
*Critical Inquiry*
Ambitiously drawing upon the studies of literature, philosophy, and
anthropology/ritual studies, Lam successfully brings the literary
representation of emotion in premodern Chinese literature and
theater to the fore, highlighting the spatialized
character of emotion in both print and theatricality and the
dynamics between performers and spectators. The book enormously
contributes to the reader’s understanding of traditional Chinese
aesthetics, its cultural production, and the
importance of spatialized emotion in Chinese cultural
representation
*The Chinese Historical Review*
Spatiality of Emotion in Early Modern China is a heavy read with
rewarding and informative rabbit holes into the development of
essential aspects of Chinese drama in comparison with their
European counterparts.
*Asian Review of Books*
Ling Hon Lam’s book opens new dimensions for studying emotion by
reaching beyond the well-trodden paths of late imperial China.
*Chinese Literature: Essays, Articles, Reviews*
The Spatiality of Emotion in Early Modern China: From Dreamscapes
to Theatricality is a bold reconceptualization of fundamental
questions in ontology, epistemology, and ethics.
*Journal of Chinese Oral and Performing Literature*
Ling Hon Lam has written a book that makes important contributions
both to the study of early modern Chinese drama and to broader
discussions of affect theory by adding Chinese studies to this
scope.
*Asian Theatre Journal*
Ling Hon Lam’s book is a major breakthrough in early modern Chinese
literary and theater studies. Lam challenges conventional wisdom
that sees emotion as an expression of inner faculties, and seeks to
reframe emotion as affective performativity, theatrical
manifestation, and above all, spatial construct. He draws from
performing arts and media studies, identifies philosophical and
psychological contestations, and ponders the power of the theatrics
of emotion both on the stage and in everyday life. Historically
informed and theoretically provocative, Lam’s book will set a new
standard for Chinese theater studies and cultural and spatial
history.
*David Der-wei Wang, Harvard University*
Brilliantly written and boldly conceptualized.
*Wei Shang, Columbia University*
The Spatiality of Emotion in Early Modern China is a daring
rethinking of emotion as it was conceptualized in early modern
China. Up-ending the dominant characterization of emotions, Ling
Hon Lam shows that emotions were implicitly situations of space,
conceived of and perceived in spatial terms. Challenging
expectations and rectifying suppositions about the most basic level
of human interaction with the environment and culture, Lam
elucidates questions central to the philosophy of affect and to
ontology from an unprecedented comparative perspective.
*William Egginton, Johns Hopkins University*
Lam argues with verve that the vocabulary of spatiality and
theatricality is crucial for understanding emotions in the Chinese
tradition. From the earliest formulations of the functions of
poetic articulation as a space of social, political, and cosmic
resonance to the logic of self-division and of being a spectator to
one's emotions in Ming fiction, Lam offers new and interesting
perspectives on Chinese literature.
*Wai-yee Li, Harvard University*
Sounds, including words, reverberate in spaces, including the
“inch-space” of the heart. Framing the history of the emotions in
original and surprising ways and undoing traditional oppositions
between “inside” and “outside” through attention to the spaces that
nurture or limit feeling, Ling Hon Lam puts Chinese vernacular
literature in a new place and gives us the sensation of belonging
to a continuous, centuries-long community of spectators. This is
cultural history of astonishing scope and imagination.
*Haun Saussy, University of Chicago*
A provocative, profound, and profoundly original rethinking of the
history of Chinese literary thought and its literary manifestations
in imperial and modern China, whose repercussions will be felt
within Chinese studies and within world literary circles for a long
time to come.
*Patricia Sieber, Ohio State University*
Provocative and ambitious.
*China Review International*
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