Table of Contents

1: Introduction; 2: Doing Philosophy Historically; 3: Truth as Divine Norm; 4: Timeless Truth; 5: Truth and the Divine Intellect; 6: Doing the Truth; 7: Truth and Judgements; 8: The Forms Fracture; 9: Truth as the Positive Reality of Ideas; 10: Truth and the New Way of Ideas; 11: Truth in a Contingent World; 12: The Emergence of Historicity; 13: The True as a Historical Result; 14: Individual Existence and the Appropriation of Truth; 15: Truth as a Social
Construct; 16: Truth and the Analysis of Logical Form; 17: The Historicity of Truth; 18: Truth in Action; Select Bibliography; Index.

Reviews

`a grand tour, and a grand tour de force. ... The sheer extent of Campbell's reading and learning has to be admired, and its output needs to be savored. ... By the end of chapter 16, one feels that little of any significance can have been left unsurveyed. ... What is certain is that almost every reader will learn something, and that most will learn a lot, from going through this impressive historical roll-call.'
The Journal of Philosophy 1993
`Campbell's project is clearly and elegantly executed.'
Times Literary Supplement
'Campbell ... offers a wide-ranging historical and thematic treatment of philosphically prominent conceptions of truth.' Choice May 93
'It is impossible to do justice to the richness of Campbell's encyclopedic history of the concept of truth. Few could fail to learn from Campbell's historical studies of the notion of truth in thinkers from Parmenides to Dummett ... beautifully written and carefully argued with a rigour and elegance that must command the admiration of the most dedicated philosopher in the analytic tradition.'
Fergus Kerr, Heythrop Journal, April 1994
'This is an impressive, deep, and complex book. In tracing the historical vicissitudes of the concept of truth from Homer to Dummett, the author displays an impressive range of scholarly knowledge. I recommend this book highly. I recommend it to those, like myself, whose outlook has been shaped (if not limited) by the standard canon of anglophone analytic philosophy. Such readers will learn much from Campbell's historical discussions, and they cannot fail
to be stimulated (if occasionally puzzled) by his philosophical arguments.'
Robert Stoothoff, University of Canterbury, Australasian Journal of Philosophy, Vol. 72, No. 4, December 1994
`We ... praise Campbell for daring to challenge the anti-historical orientation of Anglo-American philosophy ... has the merit of showing the way for further research on a topic that is crucial to Vico studies.'
New Vico Studies