Contents and AbstractsPreface: Migrations without Migrants and Migrants without Migrations chapter abstract Introduction: The Presence of Migrant-hood and the Absence of Politics chapter abstractThe book argues 1) that the line between the "citizen" and the "migrant" dissipates under close inspection as both subjects are effectively atomized and consequently disempowered, regardless of their relationship to the state; and 2) that to end the "condition of migrant-hood", people must constitute themselves in sovereign spaces where they appear as particular speaking subjects rather than as abstract citizens or animalized laborers. Along with scholarly literature, We are All Migrants examines this issue in reference to "foundational texts": i.e. books that have been continually re-read and that underpin the shifting foci of cutting edge research. In particular, it draws on the works of Homer, Aristotle, Marx, Tocqueville, Beckett, Coetzee, Levi, Agamben, Foucault, and Arendt. Part I: Atomization: The Ubiquitous Condition of Migrant-hood chapter abstractThe first of the book's three sections examines the modern condition of migrant-hood with respect to politics, economics, and society. It argues that this condition emerges because entry into modern mass society requires the denial of the particular speaking subject, regardless of whether one inhabits the status of "migrant" and "citizen". Part II: Activity: Atomization through Connection chapter abstractThe second section argues that the emphasis on "connections" in today's neoliberal world does not overcome the condition of migrant-hood, but rather exacerbates it. This situation has arisen because the modes in which we are connected - and seen most fully in educated laboring practices supported by large-scale IT systems - still deny the particular speaking subject because they draw upon the laborer's faculty of cognition as opposed to the faculty of thinking. The former reaches certainty through abstract logic, while the latter searches for meaning in the messy, empirical world. People do not distinguish themselves as particular subjects through their cognitive capacities and so atomization persists. Instead, they can only appear as particular speaking subjects when they try to persuade others of what they think ethically about the world around them. Part III: Action: The Presence of Politics and the Absence of Migrant-hood chapter abstractThe third section argues that to overcome the condition of migrant-hood people must be empowered to constitute their own sovereign spaces in which they both disclose themselves as particular speaking subjects to each other while deliberating on how they should inhabit the same space. It is through thinking, judging, and persuading that people appear as their particular selves in the very act of constituting sovereign space between them.
Gregory Feldman teaches at the School for International Studies at Simon Fraser University. He is the author of The Migration Apparatus: Security, Labor, and Policymaking in the European Union (2011).
"Feldman's book makes an important contribution to theorizing and advancing what a truly universal and solidaristic (rather than hegemonic) revolutionary politics might look like, by drawing important conceptual and political connections between phenomena that are all too frequently treated in isolation: global migration and growing disillusionment with liberal party politics We Are All Migrants offers an important counter-narrative to the endlessly proliferating positivist policy responses to 'the problem of migration'." -- Edward Wilcox * European Journal of Cultural and Political Sociology * "We Are All Migrants is an important statement that is both provocative and sensible, a rare combination. Feldman offers a handsome critique of efforts to speak for others, and his work finds good company alongside boundary-crossing essays by Giorgio Agamben and Julia Kristeva." -- Mark Maguire * Maynooth University * "In seeking the consequences of calling specific groups of people 'migrants,' Feldman turns a straightforwardly anthropological question about identity into a searchlight on contemporary politics. His compelling book asks us to pay close attention to what smug politicians perpetrate in the name of high principles and, yes, of good intentions. After reading We Are All Migrants>, no one will have an excuse for letting them get away with it." -- Michael Herzfeld * Harvard University * "This book provides for a compelling read, and is a welcome addition to the canon on citizenship, migration and globalisation processes that create and sustain distance between individuals and consequential social space. It also serves as a poignant and necessary reminder that the dividing line between migrant and citizen has become an increasingly blurred one." -- Octavius Pinkard * Social Anthropology * "Gregory Feldman's We Are All Migrants offers an insightful and pressing polemic examining the uncertainty and atomisation which, he argues, characterise the precarious position of both citizens and migrants in neoliberal capitalism. For a book of 117 pages, the text is incredibly rich, drawing widely on critical philosophers and literary figures." -- Hamish Reid * Political Studies Review *