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Why Psychoanalysis? (European Perspectives
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Table of Contents

Part I. The Depressive Society 1. The Defeat of the Subject 2. The Medications of the Mind Part II. The Great Quarrel Over the Unconscious 3. The Soul Is Not a Thing 5. Frankenstein's Brain Part III. The Future of Psychoanalysis 4. Behavior-Modification Man 6. The "Equinox Letter" 7. Freud Is Dead in America 8. A French Scientism 9. Science and Psychoanalysis 10. Tragic Man 11. Universality, Difference, Exclusion 12. Critique of Psychoanalytic Institutions

Promotional Information

Why do some people still choose psychoanalysis-Freud's so-called talking cure-when numerous medications are available that treat the symptoms of psychic distress so much faster? Roudinesco tackles this difficult question, exploring what she sees as a "depressive society": an epidemic of distress being addressed only by an increasing reliance on prescription drugs.

About the Author

Elisabeth Roudinesco teaches at the Ecole des Hautes Etudes en Sciences Sociales in Paris. She is the author of twelve other books, including Jacques Lacan (Columbia 1999) and Revolution and Madness: The Lives and Legends of Theroigne de Mericourt.Rachel Bowlby is a professor of English at the University of York. She has written Carried Away: The Invention of Modern Shopping(Columbia 2001); Feminist Destinations and Further Essays on Virginia Woolf; Just Looking: Consumer Culture in Dreise, Gissing, and Zola; Still Crazy After All These Years: Woman, Writing, and Psychoanalysis; and Shopping with Freud.

Reviews

These two books defend the professional treatment of psychological problems by listening and responding in the Freudian manner, and they deplore the current dominance of neuroscience, pharmacology, and behaviorism. In Why Psychoanalysis?, French psychoanalyst, historian, and critic Roudinesco refers to our "depressive society" and our loss of subjectivity in the era of individuality. She fiercely defends Freud against "fanatical" opponents, even claiming that he was not antifeminist. Roudinesco will appeal to scholars of Freud and Jacques Lacan, of whom some knowledge is assumed. Unfortunately, though Roudinesco wants psychoanalysis to be a science, she often waxes polemical when a clear, objective evaluation of Freud is needed. For that, a general audience will be better served by Elio Frattaroli's Healing the Soul in the Age of the Brain (LJ 8/01). For a more readable presentation of the cultural nexus of psychiatry, Julian Leff's The Unbalanced Mind (LJ 11/15/01) is outstanding. In The Gift of Therapy, Yalom (psychiatry, emeritus, Stanford) writes for both the professional and the lay reader a good idea, since educated consumers help bring professionals into the real world. He favors some self-disclosure by therapists, home visits, meeting with significant others, nonsexual touching, and time for reflection on each session. In 85 short chapters, he presents little pearls of ideas shaped from 35 years in practice. Yalom's view that the therapist is also healed in the process reminds this reviewer of James P. Carse's philosophy. Yalom's latest is essential for therapy trainers and fine for general libraries with psychology and self-help collections. For a general selection of this respected psychiatrist's earlier work, including fiction, consider The Yalom Reader (Basic Bks: Perseus, 1998). E. James Lieberman, George Washington Univ. Sch. of Medicine, Washington, DC Copyright 2001 Cahners Business Information.

Written in an accessible style and designed to persuade nonspecialists of the continuing validity of the Freudian field, Why Psychoanalysis merits attention by all those who have a personal or professional stake in mental health. American Imago A courageous book. -- Marc Auge Le Monde Bubbling with energy. Elle (Paris) Roudinesco foresees the establishment of a human science where the figure of the Socratic master is internalized, allowing for an ongoing and creative reworking of individual and social meaning. This vision emerges as the important and elegant outcome of Why Psychoanalysis? -- Stephen E. Sternbach Psychoanalytic Quarterly

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