Introduction; Part I. Race Along the Desert-Edge, c.1600–1900: 1. Making race in the Sahel, c.1600–1900; 2. Reading the blackness of the Sudan, c.1600–1900; Part II. Race and the Colonial Encounter, c.1830–1936: 3. Meeting the Tuareg; 4. Colonial conquest and statecraft in the Niger Bend, c.1893–1936; Part III. The Morality of Descent, 1893–1940: 5. Defending hierarchy: Tuareg arguments about authority and descent, c.1893–1940; 6. Defending slavery: the moral order of inequality, c.1893–1940; 7. Defending the river: Songhay arguments about land, c.1893–1940; Part IV. Race and Decolonization, 1940–60: 8. The racial politics of decolonization, 1940–60; Conclusion.
Traces the development of African arguments about race over a period of more than 350 years in Mali.
Bruce S. Hall is an assistant professor at Duke University. His work appears in the Journal of North African Studies, the International Journal of African Historical Studies and the Journal of African Studies. Professor Hall previously held positions as an assistant professor at the University at Buffalo (SUNY) and as an Andrew W. Mellon postdoctoral fellow at The Johns Hopkins University.
'Bruce Hall embarked on a great project to understand why racial
arguments were so common in West Africa's political contexts and
yet so invisible in history books. His book is an objective and
nuanced analysis of race relations. Anyone who wants to know about
race relations in West Africa must read this brilliant study.'
Chouki El Hamel, Arizona State University
'In this provocative and audacious challenge to the most
influential paradigm of 'race' in African studies - Mamdani's
'contemporary racism as colonial legacy', Bruce Hall posits race as
an atemporal language imbued with both deep historical meaning and
widespread contemporary exigency. [He] brings to his analysis not
only the texts of Islamic scholars, but also the voices and views
of local Songhay slave-descendants and farmers. Conceptualized in
the context of the present, it draws on an enormous
interdisciplinary arsenal of languages, methodologies, and theories
to engage with an historical concern that spans time and space -
namely when, why, and how do people 'chose' racial construction to
order their lives? And with what consequences? This is African
history at its best because, like the world about which Hall
writes, it will take its place in the ongoing dialogue about race
that extends well beyond Africa.' Ann McDougall, University of
Alberta
'What makes this work so outstanding is that it is for the larger
part based on local Arabic source material, which ensures that the
local visions of race and society are indeed local and not inferred
through an interpretation of French source material … For many of
us, reading this book will mean reconsidering much of what we
thought we knew about Islam, history, and society in the Sahel.'
Baz Lecocq, Islamic Africa
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