Table of Contents

1. Pro-change Catholics: forging community out of diversity; 2. Doctrinal change in the Catholic Church; 3. Official Church teaching on homosexuality, women's ordination, abortion, and the role of the theologian; 4. Pro-change groups in the Catholic Church: dignity, the women's ordination conference, and Catholics for a free choice; 5. Gay and lesbian Catholics: 'owning the identity differently'; 6. Using doctrine to critique doctrine; 7. Pluralism in community; 8. Reasoned theology: legitimating emancipatory possibilities; 9. The challenges of difference.

Promotional Information

Michele Dillon investigates why pro-change Catholics continue to remain actively involved with the Church.

Reviews

'How do Catholics cope with the dramatic and traumatic changes in their Church? How do they manage to sustain a Catholic identity while at the same time dissenting from their hierarchy? Do they redefine their faith in order to continue to be Catholic? Professor Dillon's response to these questions presents a more subtle and sophisticated model of Catholicism than commonly perceived. Her work is a major contribution both to the sociology of religion and to the understanding of American religion.' Andrew M. Greeley, University of Chicago 'This scholarly yet lively and populist study shows how and why progressive Catholics are deeply informed by tradition and strongly committed to Church membership, Dillon brilliantly combines sociology, theology, and a large life of Catholic experience to argue that the Vatican too created and engaged safe communities in which diversity need not cause fragmentations. This book will make invaluable, provocative reading for anyone trying to take stock of the contemporary North American Church.' Lisa Cahill, Boston College 'With both richness of detail and theoretical flourish, Dillon shows us how these 'pro-change' Catholics are re-making Catholic identity - in spite of the Church and yet within the Church. And in the process she also shows us some very important things about the nature of community and identity in a world of valued differences.' Nancy Ammerman, Center for Social and Religious Research, Hartford Seminary