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Sex, Gender, and Episcopal Authority in an Age of Reform, 1000-1122
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Table of Contents

Introduction; 1. The reform of marriage; 2. The Bride of Christ; 3. The ambiguities of motherhood; 4. The Mother of the Faithful; 5. Fathers and sons; 6. Fathers in the spirit; Conclusion: the stumbling block.

Introduction; 1. The reform of marriage; 2. The Bride of Christ; 3. The ambiguities of motherhood; 4. The Mother of the Faithful; 5. Fathers and sons; 6. Fathers in the spirit; Conclusion: The stumbling block.

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Examines the debates over ecclesiastical reform in western Europe during the high Middle Ages from a new perspective.

About the Author

Megan McLaughlin is Associate Professor of History, with additional appointments in the Departments of Gender and Women's Studies, and Religion, at the University of Illinois, Urbana-Champaign. Her research interests focus particularly on two areas of medieval European history: the intersection between religion and social/economic/culture structures; and the history of women and gender in medieval Europe. Her previous publications include Consorting with Saints: Prayer for the Dead in Early Medieval France (1994).

Reviews

'… superb … McLaughlin argues her point in lively and subtly amusing prose, sparked with effective quotations of medieval authors. Her book is perfect for classes on medieval politics and churches … Non-specialists can easily follow the argument, while fellow medievalists will appreciate the book's methodological innovations and evidentiary heft, and feminists will be glad to discover that it considerably advances the scholarly project of gendering the medieval past.' Lisa M. Bitel, The American Historical Review

'It is seldom that a book has the ability to make one fundamentally question one's previous assumptions and see things from an entirely new perspective, particularly when as here the subject matter is one that will be so very familiar to historians of eleventh- and twelfth-century Europe. This book, however, does just that … McLaughlin offers a thoughtful, highly nuanced and altogether new (and quite probably apposite) interpretation of the conceptual ferment and domestic/sexual imagery that animated the polemicists and thinkers of the age of reform. All of this makes [this book] indispensable reading.' Kathleen G. Cushing, Early Medieval Europe

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