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Ancient Religions, Modern Politics - The Islamic Case in Comparative Perspective
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Table of Contents

Preface xi Part One: Identity Introduction to Part One 1 1 Islam and Identity 3 1. Introduction 3 2. Pre-modern ethnic identity: Turks and Trojans 3 3. Pre-modern ethnic identity: the Islamic factor 8 4. Eighteenth-century Identity politics 18 5. Pre-modern Muslim identity: formation and decay 20 6. The residue of Muslim identity on the eve of modern times 23 7. Modern ethnic and Muslim identity: expectations 32 8. Modern ethnic and Muslim identity: realizations 35 9. Muslim identity and geopolitics 47 10. Conclusion 51 2 Hinduism and identity 53 1. Introduction 53 2. The weakness of pre-modern ethnic and Hindu identity 54 3. Aspects of Hindu coherence 61 4. Modern ethnic and Hindu identity 71 5. Rallying Hindus against Muslims 91 6. What are the Hindu nationalists? 103 7. Conclusion 120 3 Catholicism and identity in Latin America 123 1. Introduction 123 2. The Virgin of Guadalupe 123 3. High expectations 126 4. Low realizations 134 5. Explaining the gap 140 6. Conclusion 154 Conclusion to Part One 156 Part Two: Values Introduction to Part Two 159 4 Society 165 1. Introduction 165 2. Islam 167 3. Hinduism 191 4. Latin American Catholicism 199 5. Religious elites 211 6. Conclusion 213 5 Warfare 215 1. Introduction 215 2. Islam 218 3. Hinduism 234 4. Latin American Catholicism 241 5. Conclusion 246 6 Divine jealousy 249 1. Introduction 249 2. Islam 251 3. Hinduism 282 4. Latin American Catholicism 297 5. Conclusion 307 7 Polity 309 1. Introduction 309 2. Islam 309 3. Hinduism 336 4. Latin American Catholicism 344 5. Conclusion 357 Conclusion to Part Two 361 Part Three: Fundamentalism Introduction to Part Three 371 8 Islam and fundamentalism 377 1. Introduction 377 2. Form 377 3. Substance: identity 386 4. Substance: values 389 5. Fundamentalism, conservatism, and modernism 393 6. Conclusion 397 9 Hinduism and fundamentalism 399 1. Introduction 399 2. Form 400 3. Substance: identity 409 4. Substance: values 411 5. Fundamentalism, conservatism, and modernism 414 6. Conclusion 429 10 Latin American Catholicism and fundamentalism 431 1. Introduction 431 2. Form 431 3. Substance 434 4. Fundamentalism, conservatism, and modernism 438 5. Conclusion 439 Conclusion to Part Three 440 Afterword 443 1. Looking back 443 2. Looking ahead 456 Appendix: "Hindu fundamentalism" and the Fundamentalism Project 463 Bibliography 469 Index 517

About the Author

Michael Cook is the Class of 1943 University Professor of Near Eastern Studies at Princeton University. He is the author of "Commanding Right and Forbidding Wrong in Islamic Thought" and "A Brief History of the Human Race", among other books, and he is also the general editor of "The New Cambridge History of Islam".

Reviews

Michael Cook, Winner of the 2014 Holberg Prize "Ancient Religions, Modern Politics ... addresses a vital present-day issue on which many have offered opinions, all unsupported by the historical scholarship that he has been able to apply ... impregnable scholarship ... towering work."--Jonathan Benthall, Times Literary Supplement "[Cook] presents a panoramic and nuanced overview of political Islam with regard to identity, social values and culture over time."--Sundeep Khanna, Mint "In many ways, this work is a culmination of a life dedicated to scholarly research and writing. Ancient Religions, Modern Politics has depth that is uncommon, is presented in a readable format that makes it accessible to non-experts and is recognised for its academic rigor by specialists... Cook presents a text that is accessible for the undergraduate level while at the same time challenging and a useful resource for the graduate level."--Taylor & Francis Online "A scholarly tour de force by one of the world's pre-eminent historians of Islam."--William McCants, WallStreetJournal.com "Certainly, rich in its use of sources and convincing in its arguments, this book should be widely read and would be very influential."--Maurice Borrmans, Islamochristiana "This is an impressive work that asks difficult questions and is not afraid to answer them. Cook's sources are extensive and delve deeply into each religious tradition... He skillfully weaves together thinkers from the earliest form of the faith to contemporary schools of though. Readers will be ... challenged to think critically about the important questions he raises."--Theodore A. Nitz, Fides et Historia "Enlightening."--Islamic Quarterly "Profoundly erudite, written with exceptional clarity, and laced with mordant wit."--Ellis Goldberg, Journal of Church and State "This impressive book offers a new approach to answering an old question: why did Islam develop a political profile which paved the way to a 'pull of Islamism,' even turning into militant sectarian conflicts? ... Cook's highly stimulating and knowledgeable reading of Muslims' use of tradition and his answer to the old question will certainly prompt a new discussion about the genealogy of political Islam."--Reinhard Schulze, Bulletin of the School of Oriental and African Studies

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