Table of Contents

Introduction: Thinking with saints - Gareth Atkins
1. Paul - Michael Ledger-Lomas
2. The Virgin Mary - Carol Engelhardt Herringer
3. Claudia Rufina - Martha Vandrei
4. Patrick - Andrew R. Holmes
5. Thomas Becket - Nicholas Vincent
6. Thomas More - W. J. Sheils
7. Ignatius Loyola - Gareth Atkins
8. English Catholic martyrs - Lucy Underwood
9. Richard Baxter - Simon Burton
10. The Scottish Covenanters - James Coleman
11. John and Mary Fletcher - David R. Wilson
12. William Wilberforce and 'the Saints' - Roshan Allpress
13. Elizabeth Fry and Sarah Martin - Helen Rogers
14. John Henry Newman's Lives of the English Saints - Elizabeth Macfarlane
15. Thérèse of Lisieux - Alana Harris
Index

About the Author

Gareth Atkins is Fellow and Director of Studies in History at Magdalene College, Cambridge. He is also a member of the Bible and Antiquity Project at CRASSH, Cambridge

Reviews

The editor of this book, a Fellow of Magdalene College, Cambridge, has brought together a strong team of scholars who address a fascinating subject.
Church Times, November 2016

‘This splendid collection provides abundant evidence to support Clyde Binfield’s
dictum that the nineteenth century was ‘hagiology’s high noon’.’
Robin Gill, Theology February 2017

‘Making and Remaking Saints in Nineteenth-Century Britain will most certainly be a success for readers interested in the ways in which religious thought shaped and was shaped by the intellectual currents of the period.’
Devon Fisher, Lenoir-Rhyne University, Journal of British Studies

‘The editor is to be congratulated for having brought together such a selection of scholars, and for having presented a major contribution to the understanding of the religious and historical tensions of the period.’
Serenhedd James, St Stephen’s House, Oxford, British Catholic History

‘This book does an excellent job of exploring the ways in which hagiography was rewritten and ecclesiastical history was contested. It does very valuable work in drawing attention to the interaction of Protestant and Catholic traditions and even occasionally gets into some daring and interesting territory in the course of discussions of the use of saints by freethinkers, atheists and spiritualists.’
Dominic Janes, Keele University , Journal of Ecclesiastical History
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