Contributors.
Acknowledgments.
Introduction.
1. Distinction Without a Difference? Race and Genos in Plato (Rachana Kamtekar).
2. Ethnos in the Politics: Aristole and Race (Julie K. Ward).
3. Medieval Muslim Philosophers on Race (Paul-A. Hardy).
4. Patriarchy and Slavery in Hobbes’s Political Philosophy (Tommy L. Lott).
5. "An Inconsistency not to be Excused": On Locke and Racism (William Uzgalis).
6. Locke and the Dispossession of the American Indian (Kathy Squadrito).
7. Between Primates and Primitives: Natural Man as the Missing Link in Rousseau’s Second Discourse (Francis Moran III).
8. Kant as an Unfamiliar Source of Racism (Robert Bernasconi).
9. "The Great Play and Fight of Forces": Nietzsche on Race (Daniel W. Conway).
10. Liberalism’s Limits: Carlyle and Mill on "The Negro Question" (David Theo Goldberg).
11. Heidegger and the Jewish Question: Metaphysical Racism in Silence and Word (Berel Lang).
12. Sartre on American Racism (Julien Murphy).
13. Sartrean Bad Faith and Antiblack Racism (Lewis R. Gordon).
14. Beavoir and the Problem of Racism (Margaret A. Simons).
15. Dewey’s Philosophical Approach to Racial Prejudice (Gregory Fernando Pappas).
Index.
Julie K. Ward is Associate Professor of Philosophy at
Loyola University, Chicago. She has published papers both in
ancient philosophy and in feminism, and edited the anthology
Feminism and Ancient Philosophy (1996), to which she contributed a
chapter on Aristotle's theory of friendship.
Tommy L. Lott is Professor of Philosophy at San Jose State University. He is author of The Invention of Race (Blackwell 1999), editor of Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy (1998), and co-editor, with Robert Bernasconi, of The Idea of Race (2000).
"Critical race theory in philosophy has until now lagged behind the
comparable feminist revisionist project on gender. This landmark
collection of essays, ranging in scope from Plato to Dewey,
represents a dramatic step forward in theoretically engaging the
role of race in the work of central figures of the canon. After
reading this text, no one will be able to claim in good faith that
race is irrelevant to Western philosophy." Charles W. Mills,
University of Illinois at Chicago
"This collection makes a splendid contribution to our understanding
of the history of thinking on race and racism in the history of
philosophy. It goes far to remedy what now appear as the thundering
silences about racial and anti-racist thinking characteristic of
standard histories of philosophy, and to counter prevalent
simplistic reactions and generalizations on all sides of the
issues." Sandra Harding, University of California, Los Angeles
"Skeptical scrutiny of the many ways in which Western philosophy
has been enmeshed with the practices of slavery, dispossession of
indigenous peoples, and anti-Semitism is, with the publication of
Philosophers on Race, reaching its maturity. It is bringing into
focus the inadequacy of our philosophical tradition's efforts to
achieve self-consciousness about its own racism and about the deep
meaning of being anti-racist. This book sets the terms for serious
discussion of racism in the future." Anatole Anton, San Francisco
State University
"In this distinguished collection, noted authorities explain how
the idea of race informed the philosophies of Aristotle, Hobbes,
Locke, Rousseau, Kant, Mill, Sartre, and others. It deepens our
understanding not only of race, but also of Western philosophy."
Bernard Boxill, University of North Carolina at Chapel Hill
"This book would work well as a supplementary text in various
philosophical courses. Indeed, it could be the major text in a
course that examines issues of race and racism in Western
philosophy... This is a provocative and very well written book."
Ethics, April 2003
"This book offers a highly sophisticated, well-thought-out, and
balanced treatment of a very delicate but much downplayed subject,
namely, the role and significance of the views of celebrated
Western philosophical forebears in shaping the discourse on race,
racism, and oppression. As such, it provides a variety of very
powerful critical lenses through which to re-examine the
epistemological, metaphysical, and ethical claims of those
philosophical icons whose views on race are interrogated." Clarence
Shole Johnson, Middle Tennessee State University
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