Table of Contents

Contents: Introduction; Part 1 The Early Church: The New Testament; Clement of Rome (d.101); Ignatius of Antioch (c.35-110); The Didache (c.110); 'Father, we thank you' (based on the Didache, c.110); Epistle to Diognetus (c. 150-225); Justin Martyr (c. 110-165); Shepherd of Hermas (c.140); Irenaeus of Lyons (c.140-202); Clement of Alexandria (c.150-215); Tertullian of Carthage (c.160-220); Hippolytus (c.170-236); Didascalia Apostolorum (c.200-250); Cyprian of Carthage (c.200-58); Origen of Alexandria (c.185-254); Cyril of Jerusalem (c.315-386); The Apostolic Constitutions (c.375); Petilian of Citra (born c.365); Augustine of Hippo (354-430); Pope Gelasius (d.496). Part 2 The Middle Ages and Reformation: Urbs beata Jerusalem (8th century); Gregory VII (c.1020-1085); Bernard of Clairvaux (1090-1153); Isaac of Stella (c.1100-1169); Hildegard of Bingen (1098-1179); Innocent III (1160-1216); Fourth Lateran Council (1215); Thomas Aquinas (1225-1274); Unam Sanctam (1302); Marsilius of Padua (1324); William of Ockham (1285-1347); John Wyclif (1328-1384); Jan Hus (1369-1415); Council of Constance (1414-1418); Nicholas of Cusa (1401-1464); Execrabilis (1460); Martin Luther (1483-1546); The Schleitheim Confession (1527); The Augsberg Confession (1530); Huldrych Zwingli (1484-1531); John Calvin (1509-1564); Heinrich Bullinger (1504-1575); Menno Simons (1496-1561); John Knox (1510-1572); Robert Bellarmine (1542-1621); Richard Hooker (1554-1600); The second Helvetic Confession (1566). Part 3 The Modern Period: John Smyth (c.1570-1612); The Westminster Confession of Faith (1643); John Owen (1616-1683); Charles Wesley (1707-1788); John Fawcett (1740-1817); John Wesley (1703-1791); John Newton (1725-1807); Friedrich Schleiermacher (1768-1834); F.D. Maurice (1805-1872); 'The Church's one foundation' (1866). Part 4 The 20th Century: Walter Rauschenbusch (1861-1918); Kanzo Uchimura (1861-1930); Ernst Troe

About the Author

Bryan P. Stone has served as the E. Stanley Jones Professor of Evangelism in the School of Theology since 1998 and is Associate Dean. He is director of a Ph.D. program in practical theology. His most recent books are Evangelism after Christendom: the Theology and Practice of Christian Witness (which takes an ecclesiological approach to the practice of evangelism) and Sabbath in the City: Sustaining Urban Pastoral Excellence, co-authored with Claire Wolfteich. He has also authored or co-authored numerous other volumes including Evangelism After Christendom: The Theology and Practice of Christian Witness (2007), Sabbath in the City: Sustaining Urban Pastoral Excellence, co-authored with Claire Wolfteich; Thy Nature and Thy Name is Love: Wesleyan and Process Theologies in Dialogue, co-edited with Thomas Jay Oord (2001); Faith and Film: Theological Themes at the Cinema (2000); Compassionate Ministry: Theological Foundations (1996); and Effective Faith: A Critical Study of the Christology of Juan Luis Segundo (1994).

Reviews

'This Reader is a valuable resource for all who are engaged in theological reflection on the contemporary Church. Bryan Stone has made a strategic intervention in Practical Theology by turning to the tradition as a means to inform practice in the present day. The Reader gathers together key resources and insights that will help to both contextualise and decontextualise assumptions and habitualized patterns of thinking that shape present day conversations around the future shape of the Church.' Peter Ward, King's College London, UK 'Any serious study of theology takes some reading of original sources. When it comes to ecclesiology, those sources, however, are scattered all over and not always easily accessible. This wonderful reader comes at an opportune time. Here finally is a comprehensive, almost encyclopedic, yet highly useful and user-friendly resource. Highly recommended.' Veli-Matti Kärkkäinen, Fuller Theological Seminary, USA and University of Helsinki, Finland ’...there is much of use here, and the book will be useful to many...’ Regent’s Reviews ’Ashgate’s recent reader makes an appreciated contribution to this often neglected discipline.’ Modern Believing