Table of Contents

* Preface * Introduction I. Intellectual and Institutional Resources * Confucian Education in Premodern East Asia W.M. Theodore De Bary * Reflections on Civil Society and Civility in the Chinese Intellectual Tradition Edward Shils * The Intellectual Heritage of the Confucian Ideal of Ching-shih Chang Had * Confucian Ideals and the Real World: A Critical Review of Contemporary Neo-Confucian Thought Liu Shu-Hsien II. Japan *"They Are Almost the Same as the Ancient Three Dynasties": The West as Seen through Confucian Eyes in Nineteenth-Century Japan Watanabe Hiroshi * Confucianism and the Japanese State, 1904-1945 Samuel Hideo Yamashita * The Japanese (Confucian) Family: The Tradition from the Bottom Up Robert J. Smith * Some Observations on the Transformation of Confucianism (and Buddhism) in Japan S. N. Eisenstadt III. South Korea and Taiwan * Confucianism in Contemporary Korea Koh Byong-ik * The Reproduction of Confucian Culture in Contemporary Korea: An Anthropological Study Kim Kwang-ok * State Confucianism and Its Transformation: The Restructuring of the State-Society Relation in Taiwan Ambrose Y. C. King * Civil Society in Taiwan: The Confucian Dimension Thomas B. Gold IV. Hong Kong, Singapore, and Overseas Chinese Communities * The Transformation of Confucianism in the Post-Confucian Era: The Emergence of Rationalistic Traditionalism in Hong Kong Ambrose Y. C. King * Promoting Confucianism for Socioeconomic Development: The Singapore Experience John Wong * Confucianism as Political Discourse in Singapore: The Case of an Incomplete Revitalization Movement Eddie C. Y. Kuo * Societal Transformation and the Contribution of Authority Relations and Cooperation Norms in Overseas Chinese Business S. Gordon Redding * Overseas Chinese Capitalism Gary G. Hamilton * Epilogue * Notes * Glossary * Contributors * Index

Promotional Information

Another important contribution from Tu Wei-ming to the literature on Confucianism and modernity in East Asia. Distinguished by its breadth and its multidisciplinary character as well as its depth, this work brings together the work of philosophers, historians, sociologists, anthropologists, and economists, always with interesting results. This is an unusual collection of essays that examines the bearing of Confucian traditions and value systems on the social, economic, and political dynamics of the societies of contemporary East Asia. -- Irene Bloom, Barnard College The focus of this book is an important one. Those non-Western countries which have come the farthest in modernization during the twentieth century are all East Asian: Japan, South Korea, Hong Kong, Singapore, and Taiwan. All of these have been influenced significantly by Chinese culture, and Chinese culture has been influenced significantly by Confucianism. Hence the question: what role has Confucianism in general, and Confucian ethics in particular, played in the process of modernization in these countries? Tu Wei-ming is an internationally renowned Confucian scholar. These essays are first-rate contributions to scholarship that deserve a wide audience, and all of them are enhanced by being gathered together in a single volume. -- Henry Rosemont, Jr., St. Mary's College of Maryland The work is distinguished by its breadth and its multidisciplinary character as well as its depth, bringing together the work of philosophers, historians, sociologists, anthropologists, and economists, always with interesting results. -- Irene Bloom, Barnard College

About the Author

Tu Wei-ming is Director of the Institute for Advanced Humanistic Studies, Peking University, and Harvard-Yenching Professor of Chinese History and Philosophy and of Confucian Studies, Emeritus, Harvard University. He directed the Harvard-Yenching Institute from 1996 to 2008.

Reviews

In this excellent volume, the editor Tu Wei-ming has brought together one of the best specialist collections of papers on the role and significance of Confucianism in contemporary East Asia. The book’s strength lies in three distinct areas: its geographical breadth…its historical depth…and its interdisciplinary mix… [A] rich and complex volume.
*Asian Affairs*

Aware that Confucianism embodies multifarious dimensions and nationalities, and that cultural heritage alone cannot explain complicated socio-political-economic phenomena, the contributors of Confucian Traditions in East Asian Modernity avoid making dogmatic correlation between Confucianism and the failure or success of East Asian modernization. Rather, they ‘take the Confucian dimension as the point of entry’ for their sophisticated and insightful ‘inquiry into the dynamic interplay of intellectual, social, and economic currents in Japan and the Four Mini-Dragons’… This volume is inspirational, informative, and challenging.
*The Historian*

An extremely authoritative and scholarly guide to the question of Confucianism’s role as an ‘economic culture’… Simply put, no one who is interested in researching the role of Confucian culture in contemporary East Asian economic development can afford to be without it. The scholarship is as impressive in its breadth as its depth. It is impossible, within the framework of a short review, to do justice to the whole volume… Anyone who wants to understand, to teach, or to research the Confucian characteristics of the emergent Pacific Century, will need to read this book. Its breadth of scholarship will challenge all but scholars of the quality that have produced it. The rewards are ample, however. This book will become one of the reference points for contemporary scholarship on the continuing role of popular Confucianism in East Asia.
*Asia Pacific Business Review*

This important new book will be of interest to all students of contemporary South East Asia… Another major reason for this volume’s importance to South East Asian studies lies in the central economic role played by Chinese communities in nearly all South East Asian countries… Yet it is its broad sweep which makes this such a thought-provoking book… In particular, Thomas Gold’s masterful ‘Civil society in Taiwan: the Confucian dimension’ deserves to become widely read as an example of how Confucianism and autonomous social organizations can co-exist… In terms of the tightness of the editing, the stimulating contributions and the comprehensive notes and index, this is a sophisticated and erudite contribution to the debate.
*South East Asia Research*

The work is distinguished by its breadth and its multidisciplinary character as well as its depth, bringing together the work of philosophers, historians, sociologists, anthropologists, and economists, always with interesting results.
*Irene Bloom, Barnard College*

The focus of this book is an important one. Those non-Western countries which have come the farthest in modernization during the twentieth century are all East Asian: Japan, South Korea, Hong Kong, Singapore, and Taiwan. All of these have been influenced significantly by Chinese culture, and Chinese culture has been influenced significantly by Confucianism. Hence the question: what role has Confucianism in general, and Confucian ethics in particular, played in the process of modernization in these countries? Tu Wei-ming is an internationally renowned Confucian scholar. These essays are first-rate contributions to scholarship that deserve a wide audience, and all of them are enhanced by being gathered together in a single volume.
*Henry Rosemont, Jr., St. Mary’s College of Maryland*