Table of Contents

Preface Acknowledgments Introduction 1. Order, Objectivity, and Efficacy 2. Epistemology and Logic: Drawing Distinctions 3. Political Theory: Order Through Shared Norms 4. Heaven: The Highest Ethical Model 5. Ethics: The Benefit of All 6. Inclusive Care: For Others as for Oneself 7. Motivation: Changing People in a Generation 8. War and Economics Epilogue Glossary Notes Bibliography Index

Promotional Information

Mohism was an ancient Chinese philosophical movement founded in the fifth century B.C.E. by the charismatic artisan Mozi, or "Master Mo." The Mohists advanced a consequentialist ethics that anticipated Western utilitarianism by more than two thousand years and developed fascinating logical, epistemological, and political theories that set the terms of philosophical debate in China for generations. They were the earliest thinkers to outline a just war doctrine and to explain the origin of government from a state of nature. Their epistemology and psychology provide intriguing alternatives to contemporary Western mentalism. The Philosophy of the Mozi is an extensive study of Mohism that immerses readers in the Mohist worldview, situates the movement's rise and decline within Chinese history, and highlights its relevance to modern thought.

About the Author

Chris Fraser is associate professor in the Department of Philosophy at the University of Hong Kong. His articles on the classical Chinese philosophy of language, ontology, epistemology, ethics, and psychology have appeared in the Journal of Chinese Philosophy, Asian Philosophy, Philosophy East and West, Journal of Chinese Philosophy and Culture, and New Asia Academic Bulletin.

Reviews

Not only the best study of the philosophy of the Mozi, but one of the best studies of any classical Chinese philosopher. -- Franklin Perkins, author of Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy Fraser is at his best and his most original in arguing for an interpretation of Mohist ethical theory as an early consequentialism that builds upon his own careful and persuasive explication of a Mohist philosophy of mind and action-a sui generis social psychology that has contemporary force in challenging the persistent subjective, individualist, and representational assumptions of our old common-sense psychology. -- Roger T. Ames, author of Dao De Jing: A Philosophical Translation Fraser's book is charitable-persuasively rebutting many standard criticisms of the Mohists-and yet critically engaged with the details of the Mohists' provocative positions. The philosophical study of the Mozicomes of age in this outstanding book. -- Stephen C. Angle, author of Sagehood: The Contemporary Significance of Neo-Confucian Philosophy Fraser is a gifted writer and expositor. Mo Di was not only the first consequentialist but also the first just war theorist, the first critic of extravagant ritual, the first critic of family-first ethics, and the first philosopher to offer what analytic philosophers would count as rigorous arguments. A must read for analytic philosophers who work in ethics and political philosophy. -- Owen Flanagan, author of The Geography of Morals: Varieties of Moral Possibility