Preface vii
Map 1 Distribution of preserved calendars (or calendar fragments) of the fasti type from the first century BCE to the fifth century CE viii
Table 1 List of known copies of fasti ix
1 Time’s Social Dimension 1
2 Observations on the Roman fasti 6
2.1 A Republican Version 6
2.2 Forms and Functions 8
2.3 The fasti and the Birth of Augustan Epigraphy 14
2.4 The Question of the Archetype 21
3 Towards an Early History of the Roman Calendar 23
3.1 Notions of a Prehistoric Calendar 23
3.2 The Structure of the Month 24
3.3 Market Cycles 32
3.4 Modes of Dating 34
4 The Introduction of the Republican Calendar 38
4.1 Timing and Motivation 38
4.2 The Character and Significance of the Reform 41
5 The Written Calendar 44
5.1 Gnaeus Flavius 44
5.2 NP Days and Feast-names 50
5.3 Cultic and Linguistic Details 55
5.4 The Purpose of the fasti 58
5.5 The Law of Hortensius 59
5.6 Implications for the Historiography of Roman Religion 64
5.7 Variants on Stone and Paper 66
6 The Lex Acilia and the Problem of Pontifical Intercalation 68
6.1 The Nature of the Measures 68
6.2 The Ritually Correct Method of Intercalation 69
6.3 Problems of Intercalation 79
6.4 Regulating Intercalation by Means of Laws 83
7 Reinterpretation of the fasti in the Temple of the Muses 87
7.1 Marcus Fulvius Nobilior, Triumphator 87
7.2 Temple Dedications in the fasti 95
7.3 Ennius 105
7.4 All fasti are Fulvian fasti 108
8 From Republic to Empire 109
8.1 Caesar’s Calendar Reform 109
8.2 The Calendar as Collective Memory 121
8.3 Augustus and the Power of Dates 124
8.4 The Calendar as Roman Breviary 134
9 The Disappearance of Marble Calendars 140
10 Calendar Monopoly and Competition between Calendars 146
10.1 One Calendar 146
10.2 Coexisting and Competing Developments 153
10.3 Eras 156
10.4 The Calculation of Easter 157
10.5 Weekly Cycles 160
10.6 Fasti Christiani? 169
11 The Calendar in the Public Realm 175
Abbreviations 183
References 185
Sources Index 209
General Index 215
Jorg Rupke is Fellow in Religious Studies at theMax Weber Centre of the University of Erfurt. His publicationsinclude Fasti sacerdotum: A Prosopography of Pagan, Jewish,and Christian Religious Officials in the City of Rome, 300 BC toAD 499 (trans. David Richardson, 2008), Religion of theRomans (2007), A Companion to Roman Religion (2007), and Religion and Law in Classical and Christian Rome (co-editedwith C. Ando, 2006) David M B Richardson has previously translated Fastisacerdotum: A Prosopography of Pagan, Jewish, and ChristianReligious Officials in the City of Rome, 300 BC to AD 499(Jorg Rupke, 2008), and contributed to the Englishtranslation of Brill s New Pauly Encyclopaedia of theAncient World (2002 onwards).
This book is a very welcome addition to the study ofRoman time. R. has long stood in the top tier of scholars workingon the Roman calendar. This book is destined to become anindispensable resource for scholars and students wishing tounderstand the origins and development of the Roman calendar as amechanism for marking time, but more particularly as a socialconstruct at the mercy of the political powers of thetime. (Journal of Roman Studies, 1 August2013)
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