Chapter 1 Introduction Part 2 Foundations Chapter 3 Beyond Separation Chapter 4 The Jewish State Chapter 5 Thirty-One Israelis Part 6 Controversies Among Israeli Jews Chapter 7 Kashrut, Shabbat & Religious Education Chapter 8 Marriage Law Chapter 9 Military Service Part 10 Controversies Between Israeli Arabs and Jews Chapter 11 Symbols Chapter 12 Land Part 13 Conclusions Chapter 14 Lessons from Israel
Steven V. Mazie is Assistant Professor of Politics at Bard High School Early College in Manhattan and has taught previously at Bard College, New York University, and the University of Michigan.
Israel's Higher Law makes a valuable sociological contribution to
the important debate about Israel's status as a Jewish and
democratic state. The heart of the book lies in a series of lively
interviews with a range of representative Israelis about their own
interpretations of the problem. Informative and characteristic,
these interviews are the next best thing to actually being on the
ground and hearing Israeli voices directly. The method of
addressing a problem of political theory through lay interviews is
rich and innovative, producing surprising results that subvert more
formalist approaches and remind us that political philosophy is
alive and well as a popular vernacular practice.
*Noah Feldman, New York University*
Based on extensive interviews in 2000 with thirty-one Israelis from
various sectors of the society (secular, Religious Zionists,
ultra-Orthodox, traditional, and Arabs), Mazie probes how ordinary
Israelis see and experience various conflicts between the Judaic
religion and the Israeli state. Indeed, Mazie's ample selections
from these interviews give the book an engaging, animated tone,
which complements nicely the author's theoretical, Rawlsian
interests.
*Journal of Church and State*
Can Israel be at once a Jewish and democratic state? Against a
background of political theory, history, and constitutional law,
Steven Mazie skillfully explores the responses of a wide range of
Israelis—secular and religious, Jewish and Arab—to this core
question of national identity. The results are complex, often
surprising, and always illuminating.
*William A. Galston*
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