Andrei Znamenski studied history and anthropology both in Russia and the United States. Formerly a resident scholar at the Library of Congress, then a foreign visiting professor at Hokkaido University, Japan, he has taught at The University of Memphis and Alabama State University. His fields of interests include religions of indigenous people of Siberia and North America, shamanism, and esotericism. Znamenski is the author of Shamanism and Christianity (1999), Through Orthodox Eyes (2003), Shamanism in Siberia (2003), The Beauty of the Primitive: Shamanism and Western Imagination (2007), and the editor of the three-volume anthology Shamanism: Critical Concepts (2004).
Red Shambhala enters a maze of intrigue with a colourful cast of
Bolshevik secret police officers, spies, occultists, Mongolian
warlords and Buddhist monks. Andrei Znamenski shows how Soviet
Communists in the 1920s sought geopolitical influence over Mongolia
and Tibet, projecting their world revolution onto ancient messianic
prophecies amongst Inner Asian tribesmen. Inspired by the myth of
hidden sages directing the world's destiny, the Roerichs add
visionary adventure amid the great game of competing powers,
England, Russia, China, for mastery of the East. A first-rate
espionage story, all from recently opened Soviet archives.
--Nicholas Goodrick-Clarke, author of The Occult Roots of Nazism
and Black Sun
-- "Reviews"
I've been waiting for a good excuse to bring up Andrei Znamenski's
Red Shambhala: Magic, Prophesy, and Geopolitics in the Heart of
Asia. The coming exhibition of Buddhist art at New York's Asia
Society has provided one. Published by Quest Books (the publishing
house of the Theosophical Society), Red Shambhala is a serious work
of scholarship, that explores attempts to co-opt and manipulate
Buddhism in Tibet and Mongolia by Russian Bolsheviks after the
October Revolution, as well as other curious characters. --European
Son blog-- "Reviews"
The above [Alexander Barchenko, Ja-Lama and Nicholas Roerich]are
only three out of the eleven figures historian Andrei Znamenski
introduces at the beginning of Red Shambhala, and in their oddness
and ambition--and the oddness of their ambitions--they are
representative of the eccentric would-be messiahs (sincere and
otherwise) who populate Znamenski's lively account of the ways
traditional beliefs common in Tibet, Mongolia, and surrounding
areas came into play in the competition between Russia and England
for dominance in that region. --David Cozy, Japan Times
-- "Reviews"
Those lacking specialized knowledge of arcana have not learned much
of this story, for until the fall of the Soviet empire, many
records have been sequestered or linger in Russian-language
academic journals. A few very minor slips in English usage reflect
the author's Russian origins, but these occasions are far
outweighed by the valuable contributions he provides so the rest of
us can learn about these events and their scholarly sources. The
transcripts forced out of doomed prisoners about their role in this
Red Shambhala project make for poignant reading.
--PopMatters.com
-- "Reviews"
Znamenski describes the myths and prophecies in some detail, but
the story itself starts in the immediate aftermath of the Russian
Revolution. The Bolshevik secret police, and none other than Gleb
Bokii, the chief cryptographer, had become interested in mysticism,
telepathy and in the ancient science of Shambhala, whose existence
they did not entirely discount...Znamenski tells a good story,
balancing research with storytelling.
--Asian Review of Books
-- "Reviews"
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