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Religion and Identity in South Asia and Beyond
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Table of Contents

Introduction: Patrick Olivelle and Indology; Major Publications of Patrick Olivelle; PART I. WORD, TEXT, CONTEXT; The Elusive Snataka; Who Gets to Live Forever in Ancient India? Rethinking ayus ("life") in the Rgveda; One Yajnavalkya... Two? On the (Questionable) Historicity of a Literary Figure; A Theologian in a South Indian Kingdom: The Historical Context of the Jivanmuktiviveka of Vidyaranya; The Rhetoric of Secrecy in the Upanisads; PART II. CUSTOM AND LAW; Punishing Puns: Etymology as Linguistic Ideology in Hindu and British Traditions; Matrilineal Adoption, Inheritance Law, and Rites for the Dead among Hindus in Medieval Kerala; Punishing in Public: Imposing Moral Self-Dominance in Normative Sanskrit Sources; PART III. BUDDHISTS AND JAINS AS SELVES AND OTHERS; How the Buddha Dealt with Non-Buddhists; Sacrifice and Asceticism in Early Mahayana Buddhism; Text and Image: Identifying Ellora's Jain Deities; PART IV. (RE)CONSIDERING GEOGRAPHICAL AND CONCEPTUAL BOUNDARIES; Spiritual Practice and Corporate Identity in Medieval Sufi Communities of Iran, Central Asia, and India: The Khalvati/'Ishqi/Shattari Continuum; Digesting the Sacrifices: Ritual Internalization in Jewish, Hindu, and Manichaean Traditions; The Hindutva Underground: Hindu Nationalism and the Indian National Congress in Late Colonial and Early Postcolonial India; Marking the Boundaries of a New Literary Identity: The Assertion of 'Dalit Consciousness' in Dalit Literary Criticism; Young Svetaketu in America: Learning to be Hindu in the Diaspora; List of Contributors

Promotional Information

This volume brings together sixteen articles on the religions, literatures and histories of South and Central Asia in tribute to Patrick Olivelle, one of North America's leading Sanskritists and historians of early India.

About the Author

Steven E. Lindquist is an Assistant Professor of Religious Studies at Southern Methodist University, Dallas, Texas, USA.

Reviews

'The volume is well edited, and the strength of its essays shows it to be more than merely a tribute to a great scholar. Graduate students and advanced undergraduates will profit from individual essays; working scholars will find that there are still great riches to be found in the exploration of seemingly "well-known" texts from ancient India.' -Herman Tull, 'Religious Studies Review'

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