Table of Contents

Preface; 1. The dual nature of the Protestant work ethic and the birth of utilitarianism; 2. Locke and the progressive work ethic; 3. How conservatives hijacked the work ethic and turned it against workers; 4. Welfare reform, famine, and the ideology of the conservative work ethic; 5. The progressive work ethic (1): Smith, Ricardo, and Ricardian socialists; 6. The progressive work ethic (2): J. S. Mill; 7. The progressive work ethic (3): Marx; 8. Social democracy as the culmination of the progressive work ethic; 9. Hijacked again: Neoliberalism as the return of the conservative work ethic; 10. Conclusion: What should the work ethic mean for us today?; Acknowledgments; Major works cited; Notes; Index.

Promotional Information

Shows how the work ethic has been used to oppress workers, and also to liberate them.

About the Author

Elizabeth Anderson is the Max Mendel Shaye Professor of Public Philosophy, Politics, and Economics at University of Michigan. She is the author of Value in Ethics and Economics (1995), The Imperative of Integration (2010), and Private Government: How Employers Rule Our Lives (and Why We Don't Talk about It) (2017). She is a MacArthur Fellow and Fellow of the American Academy of Arts and Sciences. In 2019, The New Yorker described her as 'a champion of the view that equality and freedom are mutually dependent […] Anderson may be the philosopher best suited to this awkward moment in American life.'

Reviews

'Hijacked is an important and fascinating book that tells the spellbinding story of the struggle between conservatives and progressives over the Protestant work ethic. Nobody matches Anderson's distinctive combination of historical, political, and philosophical insight.' Stephen Darwall, author of Modern Moral Philosophy: From Grotius to Kant

'This critical examination of the Protestant work ethic and its evolution in social and economic theory outlines the challenges of preserving rewarding and purposeful work in liberal economies where free market capitalism has eroded both aspirations and capabilities, undermining the intrinsic dignity and meaning of work.' Richard Donkin, author of The History of Work

'Most of us will spend a significant part of our lives at work. But work conditions differ radically and the working poor often face brutal and dehumanizing workplaces. In this brilliant book, Anderson uncovers the role of a skewed version of the work ethic in shaping these harsh conditions. This skewed version turned the values of industry, prudence, and frugality against workers, while leaving the predatory and idle rich off the hook. Not only does Anderson offer a subtle diagnosis of the origins of today's stigmatization and deprivation of the poor, but she offers creative ideas for reclaiming the work ethic in the service of democracy. Her superb analysis, connecting political philosophy with both history and political economy, will stimulate wide debate.' Debra Satz, coauthor of Economic Analysis, Moral Philosophy, and Public Policy

'As rigorous as it is approachable, this poignant plea for worker dignity contextualizes one of today's most salient economic issues.' Publishers Weekly

'If we arm ourselves with Elizabeth Anderson's superb history of the work ethic, we obtain a powerful lens with which to explore at a perfect time - during party conference season - how different visions of work form the beating heart of ideological struggle.' Morning Star

'Hijacked is a substantial achievement - scholarly, rigorous, and rich in detail, with the author's learning evident on every page.' Helen Hester, Los Angeles Review of Books

'… compelling reading for everyone on the left and the right who needs employment in a paid job to survive, so today's neoliberal conservative work ethic no longer gaslights us to believe our dignity demands our exploitation.' Tim Gurner, LSE Review of Books

'Hijacked is compelling reading for everyone on the left and the right who needs employment in a paid job to survive, so today's neoliberal conservative work ethic no longer gaslights us to believe our dignity demands our exploitation.' Magdalene D'Silva, LSE Review of Books