1. What Is Good? 2. Is There A Highest Good? 3. Public Goods or Common Goods? 4. Shared Meaning 5. The Rationality of the Good 6. The Common Goods of International Relations 7. Game Theory 8. Global Justice and the Global Good 9. Universal Human Rights 10. A Common Humanity 11. The Law of Peoples 12. Case Study: Europe’s Common Good 13. Conclusion Bibliography Index
Explains what is meant by global common goods and how they function in shaping international and global institutions and practices such as those of universal human rights.
Patrick Riordan teaches political philosophy at Heythrop College, University of London, UK. He is a member of the Heythrop Institute: Religion & Society. His previous publications include A Grammar of the Common Good: Speaking of Globalization (Continuum, 2008).
Riordan’s Global Ethics and Global Common Goods is exceptional.
Richly theoretical debates about distinctions between liberal
notions and common good notions run alongside more practically
focused debate about how to find agreement in the quest for
international cooperation. This much-needed book draws upon an
ancient tradition to generate an innovative trajectory in global
ethics today.
*Esther D. Reed, University of Exeter, UK*
The expression ‘the common good’ is often uttered but rarely
analysed; indeed it is often little more than a political cliché.
In this timely study Patrick Riordan engages in analysis drawing
upon classical sources and contemporary arguments and provides a
clear and very useful treatment of the concept, revealing its
richness and applicability in relation to global moral and social
philosophy.
*John Haldane, FRSE, Professor of Philosophy and Director of the
Centre for Ethics, Philosophy and Public Affairs, University of St
Andrews, UK*
The importance of the book's topic cannot be overestimated and the
author is clearly familiar with the literature ... [It] provides a
good introduction, not only to the topic itself but also to several
relevant authors.
*Ethical Perspectives*
Natural law ethics begins from a variety of basic goods. It asks
what are the goods that constitute that variety, and how
individuals can adequately respond to these goods. What is the
corresponding political philosophy? What might a natural law global
ethics look like? What has the natural law approach to say about
the environment, the economy, international law, human rights?
Patrick Riordan’s philosophical exploration of these questions is
careful, learned, ambitious, and ground-breaking. And it could not
be more timely.
*Timothy Chappell, Professor of Philosophy, Faculty of Arts, The
Open University, UK*
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