About the Author

Sotiris Mitralexis is Assistant Professor of Philosophy at the City University of Istanbul and Visiting Research Fellow at the University of Winchester. During Lent term of 2017, he was Visiting Fellow at the University of Cambridge and Visiting Senior Research Associate at Peterhouse, Cambridge. He holds a doctorate in Philosophy from the Freie Universitat Berlin and a degree in Classics from the University of Athens. He has taught Philosophy at Boğazici University (Istanbul), and in Athens and Berlin.

Reviews

""In this remarkable book, Dr. Mitralexis seeks more than an exposition of a central notion in St. Maximus the Confessor's metaphysical vision, but rather a genuine fusion of the horizons, in a Gadamerian sense, so that his understanding of Maximus is informed by the development of a relational ontology by the likes of Zizioulas and Yannaras, whose own thought has been inspired by their reading of Maximus. The result is a bold and original contribution to ontology and metaphysics."" --Andrew Louth, FBA, Professor Emeritus of Patristic and Byzantine Studies, Durham University ""This book, written by a young and promising Maximus scholar, is an interesting study of a central set of notions in Maximus' writings, namely, the notions of time, the Aeon, and eternity. These notions have been studied by others as well, but never as extensively as by Mitralexis. He finds the roots of Maximus' notion of time in Aristotle, but has a quite original hermeneutical approach since he tries to unravel the Confessor's philosophy from the vantage point of the Greek modern philosopher Christos Yannaras, thus seeking to make Maximus' thought relevant for our own age. The depth of Mitralexis' knowledge of the sources and his grasp of modern scholarship on Maximus is impressive. I highly recommend this book."" --Torstein Theodor Tollefsen, Professor of Philosophy, University of Oslo ""This is a really welcome addition to the fast-growing literature on Maximus the Confessor. It is a first-class study of the original texts, but is distinctive in its willingness to bring Maximus' thought into fruitful conversation with contemporary philosophical discussions, so that the implications of this study will be of interest to many more than Byzantine specialists."" --Rowan Williams, Master of Magdalene College, University of Cambridge