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Tyburn's Martyrs
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Table of Contents

Acknowledgements and Notes on Sources Abbreviations Preface 1. From Newgate to Tyburn: Setting the Stage Introduction; Discretion and the 'Bloody Code'; The Tyburn Procession and Execution Ritual; Tyburn Fair: Mythology and Histioriography
2. From the Gallows to Grub Street: Last Dying Speeches and Criminal 'Lives'
Introduction;Origins of Printed Last Dying Speeches;Literacy in Early Modern England;The Market for Criminal 'Lives' and Confessions
3. Everyman and the Gallows: Contemporary Explanations for Criminality
Introduction;The Slippery Slope;Nature vs.Nuture;Excuses: Mental Incapacity, Necessity, Gender and Youth; The Decline of the Criminal as 'Everyman'
4. Highwaymen Lives: Social Critique and the Criminal
Introduction; The Robber as a Vehicle for Social Satire;Criminal Celebrities;The Decline of the Haighwayman as a Social Critic
5. The Ordniary's Account: Confession and the Criminal
Introduction;The Ordinary: Question-monger or Plain Dealer?;The Value of a Free and Full Confession;The Decline of the 'Account'
6. Dying Well: Martyrs and Penitents
Introduction;Dying in Charity with all the World;Religion in Newgate: Popular Religious Beliefs and Religious Toleration and Diversity;Methodism and the Decline of the Ordinary's Account
7. Dying Game: Highwaymen and Bridegrooms
Introduction;Dying like a Man;False Courage and Christian Courage;Weddings and Hangings
8. God's Tribunal: Providential Discoveries and Ordeals
Introduction;God's Justice and Man's Justice;Calling God to Witness: Sacred Oaths and Signs;The Meaning of Suffering
Conclusion: The Adjournment of God's Tribunal

Promotional Information

Tyburn is the most famous killing field in London.  Here's its story in all its bloody glory. 

About the Author

Andrea McKenzie is Assistant Professor at the Department of History, University of Victoria, Canada. She has published numerous articles on crime and print culture in se
venteenth- and eighteenth century England, and is currently working on a cultural history of English courage from the sixteenth to the twentieth century.

Reviews

There are useful chapters on dying speeches and criminal biographies, contemporary theories of criminality, the rise of the highwaymen, and the ritual of execution 'to provide a cultural history of the seventeenth- and eighteenth century gallows and the larger belief system underpinning it'(26).
*The Historian, 2010*

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