Preface; Introduction; Part I. The Cultural and Social Setting of Buddhist Thought: 1. The origins of rebirth; 2. Varieties of Buddhist discourse; Part II. The Doctrine of Not-Slef: 3. The denial of self as 'right view'; 4. Views, attachment, and 'emptiness'; Part III. Personality and Rebirth: 5. The individual of 'conventional truth'; 6. 'Neither the same nor different'; Part IV. Continuity: 7. Conditioning and consciousness; 8. Momentariness and the bhavanga-mind; Conclusion; Notes; Bibliography; Glossary and index of Pali and Sanskrit terms; General index.
This book explains anatta through cultural, historical and Theravada Buddhist tradition and context.
'Steven Collins has written an admirable and fascinating book. It consists largely in the detailed discussion of certain Buddhist and, in particular, Theravada sacred texts and commentaries, and will doubtless become a necessary work for scholars working on the Buddhist doctrine of ANATTA (Sanskrit ANATMAN), or 'not-self', according to which the idea that we possess persisting (or permanent) souls or selves must be dismissed as, ultimately, total illusion. But it succeeds in its avowed aim of being a book entirely accessible to non-specialists, and will be of interest not only to students of the human sciences, but also to those who are students of themselves for other than, or at least for more than, academic reasons.' The Times Literary Supplement 'This is an exceptional book in every way, one of the best studies of Buddhist soteriological thought to appear in recent times.' Queen's Quarterly 'In Selfless Persons, Steven Collins has produced a rare work; a book that, on the one hand, renders the fundamental tenets of Theravada Buddhism not only intelligible but interesting to the uninitiated, and on the other, is unlikely to disappoint the academic specialist, since Collins' approach lacks neither originality nor sound research. This is a valuable addition to the corpus of Buddhist commentary which the scholar of Buddhism or religious history would be unwise to ignore.' Journal of the Royal Asiatic Society
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