Michael Bergmann, Michael J. Murray, and Michael C. Rea:
Introduction
Philosophical Perspectives
I: Problems Presented
1: Louise Antony: Does God Love Us?
Eleonore Stump: Comments on 'Does God Love Us?'
Louise Antony: Reply to Stump
2: Edward Curley: The God of Abraham, Isaac, and Jacob
Peter van Inwagen: Comments on 'The God of Abraham, Isaac, and
Jacob'
Edward Curley: Reply to van Inwagen
3: Evan Fales: Satanic Verses: Moral Chaos in Holy Writ
Alvin Plantinga: Comments on 'Satanic Verses: Moral Chaos in Holy
Writ.'
Evan Fales: Reply to Plantinga
II: Solutions Proposed
4: John Hare: Animal Sacrifices
James Crenshaw: Comments on Animal Sacrifices
John Hare: Reply to Crenshaw
5: Mark C. Murphy: God Beyond Justice
Wes Morriston: Comments on 'God Beyond Justice'
Mark C. Murphy: Reply to Morriston
6: Eleonore Stump: The Problem of Evil and the History of Peoples:
Think Amalek
Paul Draper: Comments on 'The Problem of Evil and the History of
Peoples: Think Amalek'
Eleonore Stump: Reply to Draper
7: Richard Swinburne: What does the Old Testament Mean?
Wes Morriston: Comments on 'What does the Old Testament Mean?'
Richard Swinburne: Reply to Morriston
8: Nicholas Wolterstorff: Reading Joshua
Louise Antony: Comments on 'Reading Joshua'
Nicholas Wolterstorff: Reply to Antony
Theological Perspectives
9: Gary A. Anderson: What About the Canaanites?
Nicholas Wolterstorff: Comments on 'What About the Canaanites'
Gary A. Anderson: Reply to Wolterstorff
10: Christopher Seitz: Canon and Conquest: The Character of the God
of the Hebrew Bible
Evan Fales: Comments on 'Canon and Conquest: The Character of the
God of the Hebrew Bible'
Christopher Seitz: Reply to Fales
Concluding Remarks
11: Howard Wettstein: God's Struggles
Index
Michael Bergmann is Professor of Philosophy at Purdue University.
He received his B.A. and M.A. at the University of Waterloo and his
Ph.D. at the University of Notre Dame. He has held fellowships from
the Social Sciences and Humanities Research Council of Canada and
Pew Charitable Trusts. He has published numerous articles in
epistemology, metaphysics, and philosophy of religion as well as a
book, Justification without Awareness.
Michael J. Murray is the Arthur and Katherine Shadek Professor in
the Humanities and Philosophy at Franklin and Marshall College
(Lancaster, PA). He received his B.A. at Franklin & Marshall
College, and his M.A, and Ph.D at the University of Notre Dame. He
has held fellowships from the Institute for Research in the
Humanities (Madison, Wisconsin), the National Endowment for the
Humanities, the American Philosophical Society, the Notre Dame
Center for Philosophy of Religion. His recent
publications include Nature Red in Tooth and Claw: Theism and the
Problem of Animal Suffering, and The Believing Primate: Scientific,
Philosophical, and Theological Reflections on the Origin of
Religion
(edited with Jeffrey Schloss). Michael C. Rea is Professor of
Philosophy and Director of the Center for Philosophy of Religion at
the University of Notre Dame. He received his B.A. at UCLA and his
M.A. and Ph.D. at the University of Notre Dame. He has published
numerous articles in metaphysics and the philosophy of religion and
is author or editor of more than ten books, including Analytic
Theology: New Essays in the Philosophy of Theology (with Oliver
Crisp), Oxford Readings
in Philosophical Theology, and The Oxford Handbook of Philosophical
Theology (with Thomas Flint).
This collection of essays exemplifies the increasingly specific and
sophisticated nature of the devates now taking place among
philosophers of religion...sophisticated and thought-provoking.
*Graham Gould, The Journal of Theological Studies Vol 62 Part 2 Oct
2011*
the volume succeeds in making explicit the charges against the God
of the Bible while also making available a variety of defenses by
some of the most outstanding contributors to philosophy of religion
today.
*Charles Taliaferro, Notre Dame Philosophical Reviews*
a solid, thought-provoking, and interesting book ... a reading
feast ofcontemplation
*Peter Admirand, Philosophy in Review*
the book contains a variety of theistic approaches to dealing with
the problem of divine evil. ... Whatever one makes of divine evil,
this book most certainly promotes the human good.
*Stewart Goetz, Mind*
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