Preface
PART I: PRESENTATIONS
1. Book Presentation
2. Presentation Of Author
3. Model Case Presentation The Sheitel Crisis
PART II: INTRODUCING AVODA ZARA
4. Avoda Zara Introducing The Category
5. Avoda Zara: Mental Attitudes
PART III: THE OTHER GOD DEFINING AVODA ZARA
6. Understanding Avoda Zara The Maimonidean Model
7. Avoda Zara Between Jews And Gentiles: Nachmanides' Model
8. Shituf: Applying A Construct Of Christianity To Hinduism
9. Shituf: Critical And Constructive Reflections
10. Thinking Of Hinduism In Light Of Meiri
PART IV, THE SAME GOD RETHINKING HINDUISM
11. Do Jews And Hindus Worship The Same God?
12. From Hindu God To Hindu Gods: Confronting The Particularity Of
Hindu Deities
13. Revisiting The Worship Of Images Glimpses Of A Future
Dialogue
PART V: WHEN IS A RELIGION AVODA ZARA? BEYOND A GLOBAL APPROACH TO
HINDUISM
14. When Is A Religion Avoda Zara? Beyond A Global Approach To
Hinduism
Concluding Reflection
'Alon Goshen-Gottstein has provided us with a masterful exploration of the status of Hinduism as Avoda Zara (idolatry) and has opened up the category of Avoda Zara for deep interrogation. This is a much needed exercise in a global age and one that will be helpful to Jewish seekers, halachists, and theologians, as they reflect on world religions as a whole, and on Hinduism in particular. No future discussion can ignore the systematic analysis and the spiritual challenges it presents.' - Rabbi Daniel Sperber, Professor of Talmud, Bar Ilan University, Israel "Hindus will welcome this much-needed analysis that interrogates simplistic characterizations of the tradition as idolatrous and that highlights the Hindu understanding of the divine as transcending all finite categories and forms." - Anant Rambachan, Professor of Religion, St. Olaf College, USA
Alon Goshen-Gottstein is a noted scholar of rabbinic literature and former lecturer at Tel Aviv University, Israel. He is founder and director of the Elijah Interfaith Institute, a global organization bringing together high level religious leadership and scholars in ongoing collaboration surrounding interfaith theory and reflection. This present work grows out of these two interests and out of his own personal spiritual journey in dialogue with Hinduism.
“The book provides an outstanding treatment of medieval Jewish
definitions of avodah zarah found in halakhic works, biblical and
talmudic commentary, and philosophical writings. … Readers from
many disciplines will find it both useful and accessible, as will
many readers outside the academy.” (Benjamin D, Sommer, The Journal
of Religion, Vol. 99 (3), 2019)
“G. has done a wonderful job in learning Hinduism by reading
widely, and by the fruits of his many friendships and contacts. …
For those of us unfamiliar with rabbinic ways of thinking, G.’s
book is eye-opening, as new ways of engaging the religions of Asia
suddenly emerge. Christian theologians of religions can be grateful
too, relieved of the burden of thinking that all the intellectual
work of understanding pluralism is ours to do.” (Francis X.
Clooney, SJ, Theological Studies, Vol. 78 (2), June, 2017)
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