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Intelligent Design
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Table of Contents

Foreword by Michael Behe

Preface

Part 1: Historical Beginnings
1. Recognizing the Divine Finger
1.1 Homer Simpson's Prayer
1.2 Signs in Decision-Making
1.3 Ordinary Versus Extraordinary Signs
1.4 Moses and Pharoah
1.5 The Philistines and the Ark
1.6 The Sign of the Resurrection
1.7 In Defense of Premodernity
2. The Critique of Miracles
2.1 Miracles as Evidence for Faith
2.2 Spinoza's Rejection of Miracles
2.3 Schleiermacher's Assimilation of Spinoza
2.4 Unpacking Schleiermacher's Naturalistic Critique
2.5 Critiquing the Naturalistic Critique
2.6 The Significane of the Naturalistic Critique
3. The Demise of British Natural Theology
3.1 Pauli's Sneer
3.2 From Contrivance to Natural Law
3.3 From Natural Law to Agnosticism
3.4 Darwin and His Theory
3.5 Design and Miracles
3.6 The Presupposition of Positivism

Part 2: A Theory of Design
4. Naturalism Its Cure
4.1 Nature and Creation
4.2 The Root of Idolatry
4.3 Naturalism Within Western Culture
4.4 The Cure: Intelligent Design
4.5 Not Theistic Evolution
4.6 The Importance of Definitions
4.7 A New Generation of Scholars
5. Reinstating Design Within Science
5.1 Design's Departure from Science
5.2 Why Reinstate Design?
5.3 The Complexity-Specification Criterion
5.4 Specification
5.5 False Negatives and False Positives
5.6 Why the Criterion Works
5.7 Irreducible Complexity
5.8 So What?
6. Intelligent Design as a Theory of Information
6.1 Complex Specified Information
6.2 Generating Information via Law
6.3 Generating Information via Chance
6.4 Generating Information via Law and Chance
6.5 The Law of Conservation of Information
6.6 Applying the Theory to Evolutionary Biology
6.7 Reconceptualizing Evolutionary Biology

Part 3: Bridging Science Theology
7. Science Theology in Mutual Support
7.1 Two Windows on Reality
7.2 Epistemic Support
7.3 Rational Compulsion
7.4 Explanatory Power
7.5 The Big Bang and Divine Creation
7.6 Christ as the Completion of Science
8. The Act of Creation
8.1 Creation as a Divine Gift
8.2 Naturalism's Challenge to Creation
8.3 Computational Reductionism
8.4 Our Empirical Selves Versus Our Actual Selves
8.5 The Resurgence of Design
8.6 The Creation of the World
8.7 The Intelligibility of the World
8.8 Creativity, Divine and Human

Appendix: Objections to Design
A.1 The God of the Gaps
A.2 Intentionality Versus Design
A.3 Scientific Creationism
A.4 But Is It Science?
A.5 Dysteleology
A.6 Just an Anthropic Coincidence
A.7 Applying the Math to Biology
A.8 David Hume's Objections
A.9 Mundane Versus Trancendant Designers

Notes

Index

About the Author

William Dembski (Ph.D., mathematics, University of Chicago; Ph.D., philosophy, University of Illinois at Chicago) is senior fellow of the Discovery Institute's Center for Science and Culture. He has previously taught at Northwestern University, the University of Notre Dame, and the University of Dallas. He has done postdoctoral work in mathematics at MIT, in physics at the University of Chicago, and in computer science at Princeton University, and he has been a National Science Foundation doctoral and postdoctoral fellow. Dembski has written numerous scholarly articles and is the author of the critically acclaimed The Design Inference (Cambridge), Intelligent Design (InterVarsity Press) and No Free Lunch: Why Specified Complexity Cannot Be Purchased without Intelligence (Rowman and Littlefield).


Behe earned a Ph.D. in biochemistry from the University of Pennsylvania. He is currently professor of biological sciences at Lehigh University. Behe's research focuses on the structure and function of chromatin and has been funded by the National Institutes of Health and the National Science Foundation. In his book Darwin's Black Box: The Biochemical Challenge to Evolution (Free Press), Behe argues that the irreducible complexity of cellular biochemical systems shows that they were designed by an intelligent agent. Darwin's Black Box has been reviewed in Science, Nature, New Scientist, National Review, the Wall Street Journal and the New York Times. It was selected as Christianity Today's 1996 Book of the Year. Behe is a member of the Biophysical Society and the American Society for Molecular Biology and Biochemistry. He is also a fellow of the Discovery Institute's Center for the Renewal of Science and Culture.

Reviews

"An important book that deserves a wide audience."
*First Things, May 2000*

"Dembski has done a fine job of putting the ID and specified-complexity pieces of the puzzle in layman's terms."
*National Catholic Register, Mar. 26-Apr. 1, 2000*

" 'Einstein once remarked that the most incomprehensible thing about the world is that it is comprehensible.' This statement, quoted by William Dembski, is a way of summarizing intelligent design theory, which argues that it is possible to find evidence for design in the universe. The author of The Design Inference (a scholarly exploration of this topic published by Cambridge University Press) in this book aims to show the lay reader 'how detecting design within the universe, and especially against the backdrop of biology and biochemistry, unseats naturalism'--and above all Darwin's expulsion of design in his theory of evolution." Intelligent Design is organized into three parts: the first part gives an introduction to design and shows how modernity--science in the last two centuries--has undermined our intuition of this truth. The second and central part of the book examines "the philosophical and scientific basis for intelligent design." The final part shows how "science and theology relate coherently and how intelligent design establishes the crucial link between the two." This suggests that Dembski is not simply rejecting Darwin and naturalism on fundamentalist or biblical grounds. While grounded in faith, he wishes to show how "God's design is accessible to scientific inquiry." As such, the book should be of interest to all thinking believers."
*Amazon.com*

"An important book that deserves a wide audience."First Things, May 2000
"Dembski has done a fine job of putting the ID and specified-complexity pieces of the puzzle in layman's terms."National Catholic Register, Mar. 26-Apr. 1, 2000
" 'Einstein once remarked that the most incomprehensible thing about the world is that it is comprehensible.' This statement, quoted by William Dembski, is a way of summarizing intelligent design theory, which argues that it is possible to find evidence for design in the universe. The author of The Design Inference (a scholarly exploration of this topic published by Cambridge University Press) in this book aims to show the lay reader 'how detecting design within the universe, and especially against the backdrop of biology and biochemistry, unseats naturalism'--and above all Darwin's expulsion of design in his theory of evolution." Intelligent Design is organized into three parts: the first part gives an introduction to design and shows how modernity--science in the last two centuries--has undermined our intuition of this truth. The second and central part of the book examines "the philosophical and scientific basis for intelligent design." The final part shows how "science and theology relate coherently and how intelligent design establishes the crucial link between the two." This suggests that Dembski is not simply rejecting Darwin and naturalism on fundamentalist or biblical grounds. While grounded in faith, he wishes to show how "God's design is accessible to scientific inquiry." As such, the book should be of interest to all thinking believers."Amazon.com"If philosophic naturalism is the disease, and I am confident it is, Dembski's Intelligent Design is surely the cure. Extending the argument of his Design Inference, Dembski here traces, in lucid accessible language, the fate of the inference to intelligent cause in Western thought since Bacon. His intellectual history is meticulous, and the positive case he advances for reintroducing design has implications that are radical and far reaching. In his exposition, Dembski exemplifies the finest traditions of the American public intellectual--he assumes that ordinary people, given evidence and argument, are perfectly capable of making reasoned decisions on big questions that matter."John Angus Campbell, professor, department of communications, University of Memphis

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