PART ONE: THEORETICAL FOUNDATIONS; PART TWO: NATION-BUILDING AND THE DEEPLY RACIALIZED OTHER; PART THREE: RACE, SPACE AND TERRITORIALITY; PART FOUR: RACIALIZATION, SEXISM AND INDIGENOUS IDENTITIES; PART FIVE: FAMILY, BELONGING AND DISPLACEMENT; PART SIX: INDIGENOUS RIGHTS, CITIZENSHIP AND NATIONALISM; PART SEVEN: DECOLONIZING INDIGENOUS EDUCATION; PART EIGHT: POVERTY, ECONOMIC MARGINALITY AND COMMUNITY DEVELOPMENT; PART NINE: VIOLENCE AND THE CONSTRUCTION OF CRIMINALITY
Martin J. Cannon is assistant professor in the Department of
Sociology and Equity Studies in Education at University of
Toronto's Ontario Institute for Studies in Education (OISE). He
received his PhD from York University in 2004 and taught sociology
at the University of Saskatchewan from 2002 to 2007. He is a
citizen of the Six Nations of Grand River Territory, and has been
writing about his experience as a status Indian and the descendant
of a woman who lost and later re-acquired Indian status since the
1980s. His research interests include the history of the Indian Act
and Indian policy; racism and gender inequality; colonialism and
decolonization; Indigenous Knowledge in education; and social
structure and change. He is author of The Regulation of First
Nations Sexuality; Bill C-31: Notes toward a Qualitative Analysis
of Legislated Injustice; First Nations Citizenship, An Act to Amend
the Indian Act and the Accommodation of Sex-Discriminatory Policy;
and Revisiting Histories of Legal Assimilation, Racialized
Injustice, and the Future of Indian Status in Canada.
Lina Sunseri is assistant professor in the
Division of Sociology and Family Studies at Brescia University
College, affiliated with the University of Western Ontario. Her
areas of research include Indigenous women's issues in relation to
colonialism and decolonialism; gender and nationalism;
representation of Indigenous peoples and other racialized groups in
mainstream media and popular culture; gender and sports; gender and
popular culture; community development; critical pedagogy; law and
inequality. Lina is a member of the Oneida Nation of the Thames,
Turtle Clan, and her Longhouse name is Yeliwi: sasks, which roughly
translates to 'Gathering Stories and Knowledge'.
An absorbing retrospective of the author's intellectual
evolution.
*Dara Price, The English Historical Review.*
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