Introduction
1: Haman in the Qur'an
2: Esther in Islamic Historical Sources
3: The Samaritan Esther
4: The Persian Esther 'Midrash'
5: Esther and Ancient Persian Storytelling
6: Bougaios: The Islamic Evidence
7: Why Did Mordecai Refuse to Bow?
Conclusions
Appendix: An Arab feminist on Esther
Bibliography
Adam J. Silverstein is Associate Professor of Middle Eastern
History at Bar Ilan University. He held a British Academy
post-doctoral fellowship at the University of Cambridge, before
taking up lectureships in Near and Middle Eastern Studies at the
University of Oxford, where he was also a Fellow of Queen's
College. Subsequently, Professor Silverstein was Reader in
Abrahamic Religions at King's College London. His publications
include The Oxford Handbook of the
Abrahamic Religions (2015) and Islamic History: A Very Short
Introduction (2010). He is also the series editor for The Oxford
Studies in the Abrahamic Religions with Guy G. Stroumsa.
THE Megillot is without a doubt a hot topic in biblical studies at
the moment
*Sorrel Shamel-Wood, The Journal of Theological Studies*
Silverstein has compiled an exceptionally significant study of
Esther's reception from Muslim sources or from those living in
Muslim lands. He has proven that studying these sources provide
insights about how Esther was understood not only by Muslims, but
also by Jews who were living among them...This book is pioneering
in its field and essential to any serious scholar of Esther or even
general readership, who are interested to know the evolution of
literature in the Near East.
*Abdulla Galadari, Khalifa University of Science & Technology,
Studies in Religion*
In this fascinating study, S. makes a compelling case for the
cross-fertilization of ideas between the Muslim, Jewish, and
Samaritan communities in Islamic lands. Highly recommended.
*Lena-Sofia Tiemeyer, Journal for the Study of the Old
Testament*
[the chapters] are all solid examples of careful
literary-historical, philological scholarship. One might take issue
with one or another point, but the collection represents an
excellent contribution to the increasingly popular and important
scholarship on biblical reception literatures, and one that
ventures significantly into the important reception traditions of
the Muslim world.
*Reuven Firestone, Medieval Encounters*
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