List of contributors
Peter Harrison: Introduction
1: Daryn Lehoux: All Things are Full of Gods: Naturalism in the
Classical World
2: Michael H. Shank: Naturalist Tendencies in Medieval Science
3: Peter Harrison: Laws of God or Laws of Nature? Natural Order in
the Early Modern Period
4: J. B. Shank: Between Newton and Newtonianism: Posing the 'God
Question' in the Eighteenth-Century
5: Matthew Stanley: God and the Uniformity of Nature: The Case of
Nineteenth-Century Physics
6: John Hedley Brooke: Chemistry with and without God
7: Michael Ruse: Removing God from Biology
8: Michelle Pfeffer: Christian Materialism and the Prospect of
Immortality
9: Jon H. Roberts: The Science of the Soul: Naturalising the Mind
in Great Britain and North America
10: Nicolaas Rupke: Down to Earth: Untangling the Secular from the
Sacred in Late-Modern Geology
11: Scott Gerard Prinster: Naturalising the Bible: The Shifting
Role of the Biblical Account of Nature
12: Constance Clark: Anthropology and Original Sin: Naturalizing
Religion, Theorizing the Primitive
13: Bernard Lightman: The Theology of Victorian Scientific
Naturalists
Peter Harrison is an Australian Laureate Fellow and Director of the
Institute for Advanced Studies in the Humanities at the University
of Queensland. He is the former Idreos Professor of Science and
Religion at the University of Oxford. He has published extensively
in the field of intellectual history with a focus on the relations
between science and religion. His publications include The Bible,
Protestantism and the Rise of Natural Science (1998) and
The Territories of Science and Religion (2015). Jon H. Roberts is
the Tomorrow Foundation Professor of History at Boston University.
He has written a number of articles dealing primarily with the
history of the
relationship between science and religion, as well as the book
Darwinism and the Divine in America: Protestant Intellectuals and
Organic Evolution, 1859-1900, which received the Frank S. and
Elizabeth D. Brewer Prize from the American Society of Church
History. He has also co-authored with James Turner The Sacred and
the Secular University (2001).
I would highly recommend Science without God? to anyone who is
interested in the relationship between science and religion and/or
the history of scientific naturalism.
*Nathan Bossoh, UCL/RI, Science & Christian Belief, Vol 33, No.
2*
This is a book for scholars with a serious interest in the
relationship between religion and science.
*C.G. Wood, CHOICE*
this anthology provides a highly informative historical survey of
the complicated tri-relation between science, naturalism, and
theology. It can be recommended to anyone who is considering the
emergence of scientific naturalism, its implications for theology,
and the place of God in science.
*Mikael Leidenhag, Philosophy, Theology and the Sciences*
The book is an excellent source if one wishes to know anything
about the religious and supernatural commitments and motivations of
scientists over the course of the last 2,500 years. It deserves
also to be noted that there is an impressive consistency in style
throughout, with some of the authors even drawing parallels between
their own arguments and those found in other chapters.
*Tiddy Smith, Journal of the American Academy of Religion*
Peter Harrison and Jon H. Roberts provide a highly compelling
alternative history of the sciences and their relation to
naturalism that will be of direct relevance to contemporary
philosophical arguments about the nature of scientific explanation
and the enduring importance of religious belief.
*Jamie Boulding, University of Leeds, Religious Studies*
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