Acknowledgements
Reference scheme and abbreviations
MEMO TO READERS: Overview and Synopsis
PART I: TRANSCENDENTAL PHILOSOPHY PSYCHOLOGIZED
Chapter 1: The Psychological a priori
Chapter 2: Kant's debt to British Empiricism
A. Kant's debt to Locke: sensibilism and subjectivism
B. The psychological nature of the Kantian synthetic a priori
C. Kant's debt to Berkeley: the separability principle
D. Kant's first debt to Hume: the problem of the possibility of
synthetic a priori judgments
E. Kant's second debt to Hume: the psychologistic key to solving
"Hume's problem"
F. Postscript on knowing Hume so as to be able to know Kant
PART II: KANT'S PSYCHOLOGISTIC EXPLICATION OF THE POSSIBILITY AND
FORMS OF SENSIBILITY
Chapter 3: Unity of sensibility (1): sensation, intuition, and
appearance
A. The place of sensations in transcendental philosophy: a priori
synopsis
B. The matter of appearances
C. The metaphysical exposition of pure intuition
D. The problem of unity of sensibility and its general solution
E. Appearances and the imagination's synthesis of apprehension in
intuition
Chapter 4: Unity of sensibility (2): space and time
A. Why unity of sensibility requires space and time rather than
space alone
B. Space as the ground of unity of sensibility with respect to
sensations (the manifold of the
outer senses)
C. Time out of mind: completing the unity of sensibility
D. The psychology of appearance and the appearance of the
psychological
Chapter 5: A new understanding of understanding
A. Apperception without the categories
B. The individuality of space and time as a prediscursive
expression of original apperception
C. Formal intuition and the need for prediscursive
understanding
D. The objective unity of space and time
E. Formal intuitions and forms of intuition
F. Conceptualist construals of formal intuition
G. Synoptic overview of the evidence for prediscursive,
precategorial apperception
Chapter 6: Mathematics and the unity of sensibility
A. Isolating pure intuition from sensation and understanding
B. The role of pure intuition in geometry
C. The role of pure intuition in arithmetic
D. The role of pure intuition in algebra
E. Is mathematical logic mathematics or logic?
Chapter 7: Idealism and realism
A. Outline of the development of idealism up to Kant
B. Appearance vs. illusion
C. Appearance and reality
Chapter 8: Things in themselves: a Kantian refutation of Berkeley's
idealism
A. Berkeley's esse is percipi idealism
B. Perception as product of imagination: the thin edge of the wedge
of a Kantian refutation of
esse is percipi idealism
C. Kant's ground for denying the second component of esse is
percipi idealism
D. Kant's ground for denying the first component of esse is percipi
idealism
E. Does Kant's affirmation of things in themselves pass critical
muster?
F. The representing subject
G. Representation vs. thing and in itself: Kant's fundamental
ontological divide
PART III: KANT'S PSYCHOLOGISTIC EXPLICATION OF THE POSSIBILITY AND
FORMS OF THOUGHT
Chapter 9: Concepts in mind
A. Language and mind: pre-Kantian perspectives
B. The synthetic and analytic unity of apperception
C. How the analytic unity of the I think converts ordinary
representations into universals
D. The logical underpinnings of Kant's response to Hume's skeptical
challenge
Chapter 10: A defense of Kant's table of judgments
A. Kant's psychological approach to the logic of judgment
B. The logical quality and quantity of the logical relation of
categorical judgment
C. Is the truth-functional propositional calculus logic or
mathematics?
D. The logical forms of modality and relation
E. Kant's psychologization of logical form
Chapter 11: The Metaphysical Deduction of the Categories
A. Logical functions utilized as concepts: the derivation of the
categories of substance and
accident, quantity, and quality
B. Logical functions utilized as concepts: the derivation of the
categories of cause and effect,
community, and modality
C. The categories as pure concepts of objects
PART IV: KANT'S PSYCHOLOGISTIC EXPLICATION OF THE POSSIBILITY AND
FORMS OF COGNIZABLE OBJECTS
Chapter 12: Interpreting the Transcendental Deduction of the
Categories
A. How the Transcendental Deduction of the categories constitutes a
quid juris
B. The subjective and objective transcendental deductions of the
categories
C. The MFPNS Preface footnote
D. Why a subjective transcendental deduction is necessary
Chapter 13: The A edition transcendental deduction: objects as
concepts of the necessary synthetic unity of the manifold
A. Synthesis before analysis
B. The three-fold synthesis: Kant's psychology of experience
C. Synthesis of recognition in a concept
D. The objectivity problem: why association presupposes
affinity
E. How the subject of intuition becomes the subject of
experience
F. The objectivity of the categories and Kant's self-created
problem
G. Objects explicated as concepts
H. The objective unity of apperception
I. Summary recapitulation of Kant's reasoning in the Transcendental
Deduction
Chapter 14: The B edition transcendental deduction: objective unity
of apperception and transcendental synthesis
A. Judgment and the objective unity of apperception
B. Synthesis intellectualis as ground of the objective unity of
apperception
C. Categorial necessity and its limits
D. The relation of transcendental synthesis speciosa to formal
intuition
E. Appendix: General logic revisited
Chapter 15: A category by category elucidation of the
transcendental synthesis speciosa of pure formal intuition
A. The reasons a category-by-category elucidation is needed
B. Space as permanent substratum of temporal succession: the
synthesis speciosa of the
categories of substance-accident and actuality
C. From causal nexus to spatio-temporal nexus: the synthesis
speciosa of the categories of
cause and effect and possibility
D. All conditions met: the synthesis speciosa of the categories of
community and necessity
E. Number and the synthesis speciosa of the categories of
quantity
F. Limited and unlimited pure space and time: the synthesis
speciosa of the categories of
quality
G. Results
PART V: KANT'S PSYCHOLOGISTIC EXPLICATION OF THE POSSIBILITY AND
FORMS OF NATURE
Chapter 16: Subsuming reality: schematism and transcendental
judgment
A. Transcendental judgment
B. Why a transcendental schematism is necessary
C. The transcendental schemata
D. From transcendental schemata to principles of pure
understanding
Chapter 17: Time out of mind: Kant's system of principles of pure
understanding
A. Constitutive mathematical and regulative dynamical
principles
B. The unity of experience in Kant and Hume
C. Hume's quandary revisited: the problem of existence in time
D. Permanent substances
E. Causality and the time series
F. How the Second Analogy overcomes the limits of induction: Kant's
refutation of Hume's
empiricist account of causation
G. Causality and the possibility of continuants
H. The causal nexus of continuants and permanents
I. Kant's principle of community: translating pure space and time
into the field of appearance
Chapter 18: Our place in nature and its place in us
A. The embodied empirical subject
B. Community of substances, community of apperception
C. Ontology as immanent thinking
D. Objectivity and subjectivity: the Postulates of Empirical
Thought
CONCLUSION: Reversing the frame
A. Kant and the philosophy of mind
B. Kant and the sciences of mind
Bibliography
Index
Wayne Waxman is the author of numerous books and articles on topics in early modern philosophy and has taught philosophy at New School University and the University of Colorado at Boulder. He currently lives in New Zealand.
"This is a superb and very important book. It is certainly one of
the best books written on Immanuel Kant's Critique of Pure
Reason."--Klaus Steigleder, Professor of Applied Ethics,
Ruhr-Universität Bochum
"...there can be no doubt that Waxman offers a distinct alternative
to many traditional interpretations of these texts as well as to
traditional interpretations of the first Critique as a whole. And
Waxman's intriguing, if controversial, interpretation of Kant's
transcendental psychology will certainly be of interest to all
scholars of Kant's first Critique." -- Notre Dame Philosophical
Reviews Online
"This study of Kant's first Critique is astounding in its
originality. Wayne Waxman rightly asks readers 'to unlearn
virtually everything they think they know about the doctrines of
the Transcendental Analytic and their role in the critical
philosophy as a whole' (viii). Extending his previous work on
Kant--Waxman's (1991) first book was focused more on Kantian
imagination--the present book turns on a radically 'New
Understanding of Understanding.'" -- The
Philosophical Review
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