Emma Wasserman is an associate professor of religion at Rutgers University and the author of Death of the Soul in Romans 7. She specializes in early Christian history and maintains a particular focus on the letters of Paul and on ancient ethics and cosmology.
“This well-written study reappraises the ‘cosmic warfare’ motif in
the apocalyptic literature with a view to illumining its deployment
in Paul, who, Wasserman contends, holds ‘basic apocalyptic
commitments.’”—J. P. Davies, Journal of Theological Studies
“Emma Wasserman offers a fascinating survey of antiquity’s
god-congested cosmos and a lucid analysis of the myriad and
inconsistent ways that ancient Jews – and, particularly, Paul—coped
with it. Brilliant and original, Apocalypse as Holy War truly puts
Paul in his place.”—Paula Fredriksen, author of Paul: The Pagans’
Apostle
“By setting Paul within a vast company of ancient mythmakers who
saw the cosmos as a complex political order, Wasserman enables us
to read his letters in an entirely fresh way. Truly
impressive.”—Wayne A. Meeks, Yale University
“A must read, Wasserman’s nuanced reappraisal of the sources and
scholarship builds into a comparative contextualization of
apocalyptic thought and brilliant reframing of the thought’s role
in Paul’s letters.”—Stanley Stowers, Brown University
“Emma Wasserman subjects to a learned and insightful critique the
common claim that the apostle Paul is deeply indebted to
‘apocalyptic’ thought, revealing not a widespread belief in a
fundamental dualism or an expectation of cosmic war between powers
of good and evil. What emerges instead is political myth making,
interlaced with popular philosophy, framing the world as a complex
hierarchy with various powers in tensive and sometimes unruly
array. Wasserman’s carefully argued study will no doubt provoke
serious debate about how to better understand the ways in which
influential early Christians understood their place in the
cosmos.”—Harold W. Attridge, Yale Divinity School
“It is difficult to produce a volume on a major biblical book and
say something new, but Wasserman has done that. This study provides
a way of understanding more precisely what ancient apocalyptic
texts meant, how they functioned, and how Paul used apocalyptic
themes in his letters. This book will make a very significant
contribution to the field.”—Lawrence Wills, Brown University
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