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The Cambridge Companion to Arabic Philosophy
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Table of Contents

1. Introduction Peter Adamson and Richard C. Taylor; 2. Greek into Arabic: neoplatonism in translation Cristina D'Ancona; 3. Al-Kindî and the reception of Greek philosophy Peter Adamson; 4. Al-Fârâbî and the philosophical curriculum David Reisman; 5. The Ismâ'îlîs Paul Walker; 6. Avicenna and the Avicennian tradition Robert Wisnovsky; 7. Al-Gazâlî Michael E. Marmura; 8. Philosophy in Andalusia: Ibn Bâjja and Ibn Tufayl Josep Puig Montada; 9. Averroes: religious dialectic and Aristotelian philosophical thought Richard C. Taylor; 10. Suhrawardî and illuminationism John Walbridge; 11. Mysticism and philosophy: Obn 'Arabî and Mullâ Sadrâ Sajjad H. Rizvi; 12. Logic Tony Street; 13. Ethical and political philosophy Charles E. Butterworth; 14. Natural philosophy Marwan Rashed; 15. Psychology: soul and intellect Deborah L. Black; 16. Metaphysics Thérèse-Anne Druart; 17. Islamic philosophy and Jewish philosophy Steven Harvey; 18. Arabic into Latin: the reception of Arabic philosophy into Western Europe Charles Burnett; 19. Recent trends in Arabic and Persian philosophy Hossein Ziai.

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An accessible introduction to Arabic philosophy from the 'classical' period to later Islamic thought.

About the Author

Peter Adamson is Lecturer in Philosophy at King's College London. Richard C. Taylor is Associate Professor of Philosophy at Marquette University.

Reviews

'The Cambridge Companion to Arabic Philosophy was long overdue. The Arabic philosophical tradition has often been treated as marginal by Western scholars, but this work attests to its great riches. It has, however, remained much understudied, hence, the editors aim to 'invite' readers to the study of Arabic philosophy and to provide 'a basic grounding in some of the main figures and themes'. These are modest goals in comparison to what this excellent new Cambridge Companion achieves. ... The Cambridge Companion to Arabic Philosophy will not only be of interest to scholars and students of Arabic philosophy, but should also be of interest to students and scholars working more generally on later Greek philosophical traditions and on philosophy in the Middle Ages. The work should remain a very good reference for a number of years to come.' Bryn Mawr Classical Review 'By any reckoning this is a remarkable book.' Reference Reviews '... a rich and up-to-date assessment of the varied philosophy written in Arabic - including Christian and Jewish as well as Muslim thinkers ...' The Heythrop Journal

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