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Islam and the Secular State
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About the Author

Abdullahi Ahmed An-Na 'im is Charles Howard Candler Professor of Law at Emory University.

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[A] controversial and topical book...Although not all Muslim scholars will fully agree with An-Na'im's proposals regarding the institutional separation of Islam and the state, his thoughts are a step forward towards a healthy negotiation for the future of Sharia.--Helen Haste"Times Higher Education Supplement" (06/26/2008)

An-Na'im is an independent-minded intellectual who has raised sensitive issues (such as his belief that interpretations of sharia have led to discrimination against non-Muslim minorities in the Arab world) that many Muslims and their advocates would prefer to keep out of public debate...The crux of An-Na'im's "Islam and the Secular State" is that Muslims should be allowed to practice their faith as they see fit and should comply with sharia, but voluntarily. The call from Islamists to impose sharia with the full power of the state will only lead to totalitarianism, he argues. To bolster his claim, he notes that the Koran never mentions the idea of a state and does not prescribe a particular form of government.--Geneive Abdo"Washington Post Book World" (07/27/2008)

An-Na'im lays out with candor and elegance the need for the state to be secular for all citizens, and explores Muslim polities in Indonesia, India and Turkey.--Emran Qureshi"Globe and Mail" (06/21/2008)

Few books in Islamic studies have been as eagerly awaited or intenselydebated prior to publication as Abdullahi Ahmed An-Na'im's "Islam and the Secular State: Negotiating the Future of Shari'a"...[This book] testifies to the richness of [Ahmed An-Na'im's] life work, and to the courage of an author who deserves to be recognized as one of the most important religious thinkers of our age.--Robert Hefner "ssrc.org/blogs/immanent_frame "

Mak[es] a powerful theological case for abandoning the very notion of an Islamic state. [An-Na'im] argues that the claims of these so-called states to enforce the Sharia repudiate the fundamental right of religious choice implicit in a Koranic verse that says there can be "no compulsion in religion."--Malise Ruthven"New York Review of Books" (05/29/2008)

Muslim scholar and human rights activist An-Na'im has written extensively on law and human rights in the Islamic world. Here, he turns to the subject of the state's coercive enforcement of Sharia--Koran-based Islamic law--in predominantly Muslim societies, arguing that its promulgation of Sharia is contrary to the Koranic insistence on the voluntary acceptance of Islam and the freely chosen adherence to its commandments.--William P. Collins"Library Journal" (04/01/2008)

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