Preface to the English-Language Edition Introduction PART I A SOCIAL CRITIQUE OF THE JUDGEMENT OF TASTE 1. The Aristocracy of Culture The Titles of Cultural Nobility Cultural Pedigree PART II THE ECONOMY OF PRACTICES 2. The Social Space and Its Transformations Class Condition and Social Conditioning A Three-Dimensional Space Reconversion Strategies 3. The Habitus and the Space of Life-Styles The Homology between the Spaces The Universes of Stylistic Possibles 4. The Dynamics of the Fields The Correspondence between Goods Production and Taste Production Symbolic Struggles PART III CLASS TASTES AND LIFE-STYLES 5. The Sense of Distinction The Modes of Appropriation of the Work of Art The Variants of the Dominant Taste The Mark of Time Temporal and Spiritual Powers 6. Cultural Goodwill Knowledge and Recognition Education and the Autodidact Slope and Thrust The Variants of PetitBourgeois Taste The Declining Petite Bourgeoisie The Executant Petite Bourgeoisie The New Petite Bourgeoisie From Duty to the Fun Ethic 7. The Choice of the Necessary The Taste for Necessity and the Principle of Conformity The Effects of Domination 8. Culture and Politics Selective Democracy Status and Competence The Right to Speak Personal Opinion The Modes of Production of Opinion Dispossession and Misappropriation Moral Order and Political Order Class Habirus and Political Opinions Supply and Demand The Political Space The Specific Effect of Trajectory Political Language Conclusion: Classes and Classifications Embodied Social Structures Knowledge without Concepts Advantageous Attributions The Classification Struggle The Reality of Representation and the Representation of Reality Postscript: Towards a 'Vulgar' Critique of 'Pure' Critiques Disgust at the 'Facile' The 'Taste of Reflection' and the 'Taste of Sense' A Denied Social Relationship Parerga and Paralipomena The Pleasure of the Text Appendices 1. Some Reflections on the Method 2. Complementary Sources 3. Statistical Data 4. Associations: A Parlour Game Notes Credits Index
Pierre Bourdieu was a French sociologist, anthropologist, and philosopher.
A book of extraordinary intelligence.
*Commonweal*
One of the more distinguished contributions to social theory and
research in recent years… There is in this book an account of
culture, and a methodology of its study, rich in implication for a
diversity of fields of social research. The work in some ways
redefines the whole scope of cultural studies.
*Partisan Review*
Bourdieu’s analysis transcends the usual analysis of conspicuous
consumption in two ways: by showing that specific judgments and
chokes matter less than an esthetic outlook in general and by
showing, moreover, that the acquisition of an esthetic outlook not
only advertises upper-class prestige but helps to keep the lower
orders in line. In other words, the esthetic world view serves as
an instrument of domination. It serves the interests not merely of
status but of power. It does this, according to Bourdieu, by
emphasizing individuality, rivalry, and ‘distinction’ and by
devaluing the well-being of society as a whole.
*Vogue*
A complex, rich, intelligent book. It will provide the historian of
the future with priceless materials and it will bring an essential
contribution to sociological theory.
*Fernand Braudel*
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