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Mipam on Buddha-Nature
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Table of Contents

Preface Introduction Presence and Absence Historical Survey Monastic Education and the Nonsectarian Movement Life and Works of Mipam Summary of Contents The End of the Beginning Chapter 1. Buddha-Nature and the Unity of the Two Truths Introduction Mipam's Synthesis Two Truths Buddha-Nature as the Unity of Appearance and Emptiness Buddha-Nature as the Definitive Meaning Conclusion Chapter 2. Middle Way of Prasangika and Yogacara Introduction Svatantrika-Prasangika Dialectical Ascent Foundations of Yogacara Prasangika versus Yogacara Conclusion Chapter 3. The Present Absence Introduction Other-Emptiness in the Jonang Other-Emptiness and the Nyingma: Lochen Dharmasri Another Emptiness? Emptiness of Self/Other Phenomena and Suchness De/limiting Emptiness Emptiness as the Unity of Appearance and Emptiness Conclusion Chapter 4. Buddha-Nature and the Ground of the Great Perfection Introduction Distinguishing the Views on Buddha-Nature Buddha-Nature as Heritage, Buddha-Nature as the Ground Appearance and Reality Conclusion Chapter 5. The Indivisible Ground and Fruition Introduction Establishing Buddha-Nature: The Immanent Buddha Establishing Appearances as Divine Buddha-Nature and a Difference Between Sutra and Mantra Conclusion Conclusion Translations of Primary Texts Appendix 1. Lion's Roar: Exposition of Buddha-Nature Stating Other Traditions Presenting Our Authentic Tradition The Meaning of the First Verse "Because the body of the perfect Buddha is radiant" The Meaning of the Second Verse "Because thusness is indivisible" The Meaning of the Third Verse "Because of possessing heritage" Refuting the View that [the Basic Element] Is Truly Established and Not Empty Refuting the View that [the Basic Element] Is a Void Emptiness Refuting the Apprehension of [the Basic Element] as Impermanent and Conditioned Appendix 2. Notes on the Essential Points of [Mipam's] Exposition [of Buddha-Nature] Notes Bibliography Index

About the Author

Douglas S. Duckworth is Visiting Assistant Professor in the Department of Religious Studies at the University of North Carolina Greensboro.

Reviews

"...this is a valuable and serious contribution to the study of Tibetan Buddhist philosophy that will be of real interest to specialists." - Journal of the American Oriental Society "Duckworth significantly advances our understanding of this important figure and this long-neglected period of Tibetan intellectual life." - Journal of Asian Studies "...an important in-depth study ... Duckworth's study has succeeded in making a significant intra-religious Buddhist dialogue available in English. It thereby represents a valuable piece of the puzzle." - Journal of the American Academy of Religion "The author brings impressive detail and erudition to bear on this topic; he is clearly well read in the relevant Tibetan materials, the Indian background, and relevant contemporary scholarship. This book represents a significant contribution to the fields of Tibetan and Buddhist studies, and it fills a gap in our knowledge of Nyingma philosophy." - Gregory A. Hillis, University of California at Santa Barbara

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